NEPAL 4: To The Abode of Snow, 1981
Photographs and text Copyright 1981 by Tom
Dempsey. I last updated this page on March 5, 2010. Buy
any image.
Contents of the document below: Introduction ,
Prologue , Two
Days
in Katmandu , By Truck to the
Lowland
Jungle
, The Trek Begins , Trekking
Companions , Who
is A Gurkha? , Typical
Trekking Day , Across the
Sun
Kosi , Health Goes
Downhill , Health Goes Uphill , The
Sherpa Capital , Who
Is a Sherpa? , Magnificent
Thyangboche , The Abode of Snow , A Dark Cloud , The
Mist Clears on Kala Patthar , Escorting Reg to
Safety , Autographs from Sir Edmund Hillary
, To
Lukla Airport , The
Comforts
of Civilization , After
the Trek , Epilogue. ~~ Back to Photoseek home.

Nepal Index:
PEACE RETURNED: On November 21, 2006, the Nepalese government and the Maoist
Revolutionaries signed a peace agreement, ending a
10-year Civil War. By the time of our
2007 trip, tourists had flocked back to Nepal.
Recent
history: From 1996 to 2006, Nepal was torn apart by a home-grown
Maoist Revolution against the
government, and both sides were guilty of severe human rights
attrocities. Maoists killed 4500 Nepalis, and the
government killed 8200 Nepalis, reaching a vicious military
stalemate. The Maoists gained control of most rural areas, and the
government
controlled the district capitals. Tourists were never targeted, except
for mandatory donations - both the Maoists and the government taxed the
tourists. Tourism dropped drastically as people avoided the crossfire.
For a good eyewitness report, see: National
Geographic Magazine, November 2005.
In 2006 the peace treaty was signed, and by 2008, Maoists leaders had
peacefully joined significant positions in the budding democracy.

Above: Behind a Himalayan fir rises Ama
Dablam,
a mountain 22,310 feet high. (Click each
picture
for next in slide show.

Above: Friendly Hindu children in the lowlands of
Nepal.
Right: Two
Nepalese women rest
heavy
loads on
T-shaped walking sticks (on Trek Day 3).
Copyright by Tom Dempsey. (Click
picture
for next in slide show.)
INTRODUCTION
My prime motivation for visiting Nepal was to satisfy my childhood
dream of visiting the Himalayas, the highest mountain range in the
world.
Imagine a country that is the size and latitude of Florida but contains
eight of the ten highest peaks in the world,
and you will begin to picture Nepal. Nepal has the amazing elevation
range
of from 600 feet to 29,035 feet above sea level. The highest peaks in
the
continental U.S. barely reach half this height.
Landlocked Nepal has enjoyed quiet isolation in the mountainous region
between India and Tibet until recent times, when the airplane and
supersonic
jet finally opened it for easy access by the international traveler.
Nepal
contains one third of the 1500 miles of the Himalayas, or the "abode
(alaya)
of snow (hima)." In order to best experience the Himalayas one goes
"trekking,"
walking long distances in roadless areas.
A trek
through
Nepal takes one back in time to the medieval ages. Hinduism and
Buddhism
have locked Nepalese subcultures into ways of life that have not
changed
for thousands of years.
Nepal has
few roads, and most of the fourteen million inhabitants live scattered
throughout the countryside. Life revolves around the village, the
harvest,
and the clan. About ninety percent of Nepal's population work in
agriculture
(as compared with twenty-five percent in a mechanized country like
Japan),
and villagers serve as the chief beasts of burden for carrying goods to
market.
Trekking
in Nepal is not a wilderness experience. I found farmers working every
patch of arable land along the trails. I encountered yak herders
grazing
their animals as high as 15,000 feet. I found human impacts everywhere,
from terraced rice fields to jungles thinned by firewood scavengers.
Since Nepal
was not opened to foreigners until 1950, Western trekkers are still an
oddity in many areas, attracting stares of amazement from the local
Nepalese.
Many of the people whom I met had never before met Westerners. Exodus
Travels,
our trek organizer, was the only company conducting treks in that part
of Nepal, and 1981 was only their second year of operation on that
ancient
trade route between India and Tibet.
By walking
from the Terai, the lowland jungle, to Kala Patthar within six miles of
Mount
Everest,
I passed through a cross section of the climates and cultures of Nepal.
I walked from tropical jungle to alpine tundra, and from a land of
Hindus
to a land of Buddhists. Beginning at an altitude of 700 feet, most of
our
group eventually walked to 18,192 feet on Kala Patthar (or Pattar /
Patar). We covered about two hundred
miles
by the end of the twenty-four day trek, climbing and descending the
equivalent
of one and a half Mount Everests.
Right: Sherpa
Ang Dendi laughs as he jokingly shoulders both his and Graham's
pack.
With a delightful spirit, he
guided and
cooked for us with responsibility and reliability.
(Click picture for next in slide
show.)
PROLOGUE
My parents' sabbatical leave to New Zealand launched my dreams of
visiting
far away lands. I hoped to travel for many months and possibly find an
overseas job. During a computer programming job in Palo Alto,
California,
I devotedly saved money for my travels to come. Having never been out
of
North America, I first considered touring just New Zealand and the
Pacific,
but after reviewing my financial resources, I concluded that my seven
thousand
dollars would take me all the way around the world.
January 7, 1981: Within thirteen hours of leaving San
Francisco's
winter rain, I stepped into the summer sunshine of Auckland, New
Zealand.
I shared a wonderful two months with family and relatives, as I
backpacked
and bicycle toured the South Island of New Zealand.
In
March,
I had to choose between 1) waiting for a chancy job offer from the
University
of Dunedin, New Zealand, or 2) travelling on to catch the trekking
season
in Nepal, which would end in June with the coming of the monsoon.
Choosing
the surest course, I proceeded to Nepal.
My
brother
Dave met me in Sydney, Australia, where we spent eight days sightseeing
and preparing for our separate treks in Nepal. Dave and I flew onwards
to Singapore, thus returning to the Northern Hemisphere (two degrees
North
Latitude). We spent five days in Singapore, mainly bargaining with
photo
dealers to replace the cameras that we had sold profitably in New
Zealand.
On
March
29th, with untested cameras in hand, and with both apprehension and
anticipation
in our hearts, Dave and I approached Nepalese airspace on Thai
Airlines.
We eagerly took turns peering out the jet window as a distant mural of
sharp, snowy peaks appeared on the horizon . . . .

Left: Rhododendron trees bloom in early April in the
foothills of the Himalaya. Rice terraces cling to the steep slopes.
TWO DAYS IN KATMANDU, NEPAL
March 29, 1981.
The 2,500-mile journey from Singapore to Katmandu, by way of Bangkok
(Thailand) and Dacca (Bangladesh), was made easy by a modern jet. But
we
had come to use a more ancient means of transportation, our feet.
Since
I had purchased a packaged trek, I separated from Dave in Katmandu
Airport
to meet my group in the three-star-rated Blue Star Hotel. I passed
through
the confused but cursory customs and was immediately surrounded by
clamorous
children who all wanted to carry my luggage and roll my bicycle. One
who
spoke English hailed a taxi, a small dirty station wagon, which I
reluctantly
accepted. The taxi driver drove wildly through the narrow dirt streets,
honking his horn liberally at the teeming crowd of bicycles, rickshaws,
pedestrians, taxis, and the occasional cow.
Arriving
at the Blue Star Hotel, I found part of my trekking group, four men and
one woman, discussing their plans for visiting India after the trek. A
young British couple representing Exodus Travels briefed us on our
$42-per-day
trek. Our package included twenty-three days on the trail and five days
in Katmandu. I was excited to learn that we would be embarking in just
two days.
Dave
met me at my hotel and we joined some friends of his from New Zealand
for
dinner at the Katmandu Guest house. On the walk to the restaurant, the
mixture of dirt and paved streets reminded me of a city in Mexico, but
the bustling crowds of Indians and Nepalese reminded me that I was in a
new country. I worried about ordering food at the restaurant because
Katmandu's
water needed to be filtered and boiled to be safe, and the food could
have
been contaminated. In the end, I had to trust the restaurants, as they
were the most practical way to get meals.
After
dinner and a visit to a bar where some Sherpas
were selling opals, I returned to my hotel room. Just as I was falling
asleep, the seventh member of our trekking group showed up to share my
room. Graham, a young Australian from Melbourne, would be my quiet tent
mate throughout the trek. I was glad that someone my age would be on
the
trek.

Left: First
payday (on Trek Day 2). Ang Dendi's sister
distributes
porter wages while our tent carrier awaits his share. Copyright by Tom
Dempsey. (Click picture for next in slide show.)
The
next
day, our group of seven was given a guided tour of Bhaktapur and Patan,
two small towns neighboring Katmandu. The intent of the tour was to
contrast
medieval Bhaktapur with "modernized" Patan. Bhaktapur, with its muddy
streets,
ancient buildings, and poor people, depressingly emphasized the
contrast
between the rich tourists and the poor Nepalese residents. Taking a
picture
seemed to threaten the dignity of the squalor and to stress my
detachment
from it. My camera would have been a possession of inconceivable value
to the ragged people of Bhaktapur. But despite its poverty, the village
had a rich complement of ancient Hindu temples, whose history I
unfortunately
lost in the garbled English of our tour guide. In 1979, UNESCO declared
the Kathmandu Valley a World Heritage Area, and described it as
follows:
"At the crossroads of the great civilizations of Asia, seven groups of
Hindu and Buddhist monuments, as well as the three residential and
palace
areas of the royal cities of Kathmandu, Patan and Bhadgaon, illustrate
Nepalese art at its height. Among the 130 monuments are pilgrimage
centres,
temples, shrines, bathing sites and gardens - all sites of veneration
by
both religious groups."
We
climbed
back into the tour bus and drove to the village of Patan, part of which
had been modernized. As a planned community with a human assembly-line
for creating cottage crafts, renovated Patan had little character. Our
tour ended as some scattered afternoon rain showers began.
Time
was short for our final trek preparations, since we were leaving early
the next morning. At the Blue Star Hotel, Dave joined me and the Exodus
Travel couple to travel by jeep to the Sherpa
Cooperative to rent trekking equipment. I rented a down parka and a
pair
of down booties for ten rupees (eighty-three U.S. cents) per day. Most
other equipment, including tent, sleeping bag, and duffel bag, was
provided
by Exodus Travels.
Dave
and I then went looking for a lunch spot and bumped into Dave's New
Zealand
friends by chance. They seemed to know the hot spots of Katmandu, so we
ate at Jamaly's, a popular restaurant/cake and pie shop. I was strongly
tempted to eat the cheesecake, pineapple upside-down cake, or apple
crisp,
but I decided to avoid such possibly-contaminated delicacies until I
returned
from my trek. I was still concerned about getting sick, for good
reason,
as I would soon learn.
We put
in many miles that day walking between our hotels, errands, and
restaurants.
We enjoyed dinner at another choice spot, the Kantipur Restaurant,
where
I enjoyed a dinner of buffalo filet mignon and "cheeps," or French
fries,
which cost less than two dollars.
After
dinner, Dave and I parted ways. In the next twenty-five days, we would
travel separately. Dave would trek around the Annapurna mountains in
midwest
Nepal, and I would trek from the Terai jungle to within six miles of
Mount
Everest in Eastern Nepal. In this way, we would experience a wider
sample
of Nepal, which we could share afterwards through our photographs. We
also
planned to trek together the following month.
I
hailed
a bicycle rickshaw to take me to my hotel. The wiry driver pedaled
madly,
plummeting down pitch-dark alleys in record time. I clung to the seat
awning
so as not to fly into the street. We briskly pulled into the Blue Star
Hotel courtyard, ending a roller-coaster ride that would have inspired
Walt Disney.
In my
room, I packed my duffel bag, which the porters would carry, and my
daypack,
in which I would carry my camera equipment and water bottle. Right
after
I finished packing at 11:45 PM, Graham arrived to do his packing. He
had
managed to find a casino and make a night of it!
BY TRUCK TO THE LOWLAND JUNGLE
March 31.
At 5:30 AM, I hurriedly stored my bicycle and excess luggage at the
hotel. I placed my valuables in the hotel safe. Outside, the five
tourists
from Britain, the Australian, and I climbed into the expedition truck.
Our twenty Nepalese porters occupied the seats over the rear wheels,
where
motion sickness was the worst.
The
porters
turned green as we bounced over a 7,000-foot pass and descended to the
hot Terai. Near sunset, our truck bogged down at a stream crossing, and
we joined the porters in pushing the truck out of the mud. Some of the
shyness between my treking companions melted while rescuing our
vehicle,
but I sensed a reserve in our group which hinted that our interactions
would not be very lively.
We
slept
in our four tents for the first of twenty-four nights to come. Our
porters
found lodging in a neighboring village, as they would throughout the
trek.
THE TREK BEGINS
April 1, Trekking Day 1.
Waking at 6 AM, we each had a bowl of porridge while the porters
efficiently
packed our tents. As we began our first day of walking we could see the
low expanse of the Ganges River Plain behind us and the first foothills
of the mighty Himalayas in front.
The
sparsely
wooded foothills scarcely deserved the term "jungle," as the present
dry
season, lasting from March to June, supported little growth. But once
the
June monsoons began, the jungle would become dense and lush.
A
squall
line swept upon us in a rolling burst from the plain, giving several
hours
of afternoon showers. We and our porters crowded into a small,
leaky-roofed
teahouse to wait out the rain, where more shyness disappeared.
Over
the next few days, I came to know my fellow trekkers fairly well:
Trekking
Companions
|
| Graham: a truck driver from
Australia. Age 22. An
easy-going
man from "Ozzieland." Easily our strongest member, he was rarely sick,
and was always quick to lend his strength to help others. For example,
he acted as a runner with Sherpa Ang Dendi to assist in the logistics
of
helping altitude-sick Reg at the end of the trek. He preferred to carry
his own possessions rather than have the porters do it. He was a
vegetarian,
even omitting fish and eggs from his diet, and he carried several
pounds
of his own food. |
| Allen: a student of architecture
from England. Age 23.
A slender,
intense man who suffered from insomnia most of the trip, due to
discomfort
sleeping at a different locale every night. His insomnia and occasional
illnesses wore down his enthusiasm for the trip. |
| Caroline: a secretary from
England. Age 33. As the
only woman
of our group, Caroline slept in a tent by herself. She vowed by the
fourth
day that she would quit due to painful blisters. With patience, we saw
her through her first week of pain as her feet adjusted to walking six
hours a day over stony ground. With hardened soles, she maintained good
spirit for the remainder of the trek. |
| Paul: a professor of metallurgy
from England. Age 52.
A large,
big-boned man with a voice to match. As the trek wore him down, he once
yelled at me in anger for folding his trekking map incorrectly. His
redeeming
quality was willingness to help others in need, such as carrying
Caroline's
pack when her blisters were especially bad. |
| Gordon: a high school math and
computer science
teacher from
England. Age 55. A year and a half after his wife's death, Gordon began
a search for a new life, first by moving into a new house, and then by
making his "first and last trip to Nepal." From the outset, Gordon was
a strong and healthy walker, with an indomitable spirit that carried
him
to the top of Kala Patthar (alternatively spelled Kala Pattar or
Patar) at 18,192 feet, the goal of the trek. I
often
chose to walk with him and share his company. |
| Reg: a retired civil servant
from England. Age 62. A
kind, soft-spoken
man. Poor health due to various Nepalese bugs occasionally slowed Reg
down
to the rear of our group. On the eighteenth day of the trek at 16,000
feet,
he collapsed due to altitude sickness,
causing us great concern. |
| Tom Dempsey: Author and
photographer. See
photo. |
| Later I would get to know our Nepalese Sherpa
guides: Namgyal, Ang
Dendi, and Rinzi Gambro listed in
order
of descending responsibility, plus 20 porters. |
Left: Sherpa
Namgyal our sirdar, or
trek leader,
was quiet but effective; his duties included directing the porters and
keeping us fed, sheltered, and on the right trail. He was born in
Sikkim,
a protectorate of India on the eastern border of Nepal. Copyright by
Tom
Dempsey. (Click picture for next in slide show.)
Right: Sherpa Ang Dendi, chief
cook. Here he flips a chapati, an
unleavened
wheat or barley flour cake, a Nepalese staple which resembles the
Mexican
tortilla.
"Cooks live shorter lives because of the smoke," he told me.
He proudly wore an electronic wristwatch, a sign of wealth.
Copyright
by
Tom Dempsey. (Click picture for next in slide show.)
Left: Sherpa
Rinzi Gambro rolls fresh
chapatis
for brunch, while Caroline writes in her journal under a fig tree.
Despite
carrying a heavy load of kitchenware, he walked so fast that he led the
way for Graham, Gordon, and me. All photos copyright by Tom Dempsey.
(Click
picture for next in slide show.)
Day 2.
After wading across a river, we followed a dirt path through rice
paddies,
which stepped up the hillsides in terraces. As we approached a large
village,
dozens of children swarmed out of the local school and surrounded us in
curiosity. Some of the kids shouted "Biro, biro!" requesting a biro,
which
is a "pen" in British slang. Other kids just looked at us politely.
As I passed
through the village, Gordon appeared from a side street. He had just
had
one of the thrills of his teaching career by giving a brief English
lesson
to a group of Nepalese children in the school. With a glow on his face,
he described the wondrous feeling of stepping alone into a room of
foreign
children and taking the instructor's place for a few golden moments. I
felt a certain detachment from the Nepalese whom we met, which was
perhaps
encouraged by being in a packaged group. Suddenly, hundreds of
children's
voices filled the air with song. They were beginning that days school
session
with the Nepalese national anthem. Tears came to my eyes. I felt as if
they were singing for me.
Our
group
of seven Westerners was a huge curiosity in the village. Everyone
stared
at us with questioning, surprised faces. When I greeted them with
"namaste,"
they would always respond in kind with a smile, and sometimes follow
with
questions in Nepali which I could not decipher. Namaste (pronounced
na-ma-stay')
means both "hello" and "good-bye," and translates as "I salute the
spirit
within you."
We
stopped
for brunch outside of the village, far enough away to avoid being
crowded
by the curious. Still, a number of Nepalese of all ages sat close by to
watch us.
An
attractive
sherpani (female porter) who turned out to be Ang Dendi's sister took
charge
of issuing the first pay for our porters
--
three U.S. dollars per day plus an extra day's wage as tip (in 1981).
For
every day of work, a porter could thus earn about three days worth of
living
expenses. Back in 1960, the going rate for porters was four times less
-- seventy-five cents per day, as reported by Sir Edmund Hillary.
After
brunch, we followed a little river upstream for several hours to a
small
Hindu village. To be social under the curious stares of the villagers,
I greeted an old trader with "namaste." He responded in kind by
touching
his fingers together in front of this chin, bowing slightly, and saying
"na-ma-shi-tay!". A tumpline over his forehead supported most of the
weight
of his dhoko, or basket, which was riding on his back. In his right
hand
he held a "T"-shaped walking stick which doubled as a support to rest
his
basket upon when he stopped. In his belt was tucked a large knife.
The
people
in the village were mostly of the Indo-Aryan-speaking group, who were
originally
migrants from India mainly from highest Hindu castes, like the
Brahmans,
the warrior Kshatriyas, and the Gurkhas. The Indo-Aryans in Nepal
prefer
living in valleys below 6500 feet in elevation.
I
happened
to notice a man in a Nepalese Army uniform leaning against a house. He
was probably a Gurkha returned from the army to employ his skills in
this
village.

Right: A man greets me with "namaste" in
a Hindu
village at 1500 feet elevation.
Copyright by Tom Dempsey. (Click
picture
for next in slide show.)
| The Gurkhas,
refugees from
the
Mohammedan conquest
of India in the 14th century, set up the kingdom of Gurkha northwest of
Katmandu. In the 18th century, they united the small neighboring
kingdoms
and conquered the largest native kingdom centered on Katmandu (the
Newars),
and thus established Nepal. The term "Gurkha" eventually evolved to
refer
to all Nepalese soldiers who served as mercenaries for Great Britain
and
India, regardless of their actual ethnic affiliation. |
A crowd gathered
around Graham as he sat and cut open a mango snack that he had bought
downstream.
When he dumped the mango seeds onto the ground, he was startled by a
trader
who bent down to scoop them up. "Could you translate for me?" Graham
asked
Ang Dendi, our second-in-command guide. We found out that the man
collecting
the seeds wanted to grow mangoes of his own. Relieved that he was not
violating
a local littering law, Graham gladly handed the seeds to the
appreciative
trader.
The
following day was typical
of
our 23-day
trek:
At 6 AM, I would awake to a steaming
bowl of hot water for
washing.
I took this opportunity every day to clean my hands and put contact
lenses
in my eyes. After emerging from the tent, I would pack my duffel bag
for
the porters to carry and my daypack for me to carry. While the porters
took down our tents, we would eat a small breakfast of oatmeal porridge
and tea. From 7 to 10:00 AM, we would walk leisurely to a brunch spot
chosen
by Ang Dendi, trying not to stray too far ahead of the porters. From 10
AM to noon, we would eat a hot brunch cooked by Ang Dendi, Rinzi, and
Sukman.
The brunches were composed of chapatis, jam, boiled eggs, canned fish
or
Spam, and tea. From noon until usually 3:00 PM we would complete the
day's
walk accompanied by one of the guides. At a suitable campsite, we would
wait for the porters to catch up. The porters would arrive, and by 5 or
6:00 PM, dinner would be ready. I would join my fellow trekkers in the
special eating tent and sit upon one of the little folding stools that
our porters carried. Conversation would gradually peter out, and I
would
usually be back in my sleeping bag by 9:00 PM.
|
Day 3.
The rice paddies clung to steeper and steeper hillsides. Ingenious
aqueducts irrigated the fields. Thatched-roof houses overlooked their
paddies
from precarious perches.
Graham,
Gordon, Reg, and I found ourselves scrambling up a network of diked
fields
that were certainly not the trail. As we paused in uncertainty, we
heard
the voice of Sherpa Sukman calling up the valley from behind us. We had
missed the turnoff. By speeding ahead, we had not known to cut over the
mountains to the next valley. We scrambled up a very steep hillside to
rejoin the trail. Dislodged rocks almost injured those below. As we
joined
the rest of the group, we were sorry to have caused a delay. We vowed
to
stay closer to our guides and porters so as not to get lost again.
However,
later in the trek, I would get lost again by falling behind.

Above: Friendly traders on an ancient trade route
in
Nepal.
They use forehead tumplines and shoulder straps to lift their baskets.
Copyright by Tom Dempsey. (Click picture for next in slide show.)
My mood
improved
as I encountered a friendly group of traders who broke into smiles as I
greeted them. Their facial features were Mongolian, and they may have
been
of the Tibeto-Burmese-speaking group, who are aboriginal to Nepal and
prefer
living at elevations from 4,500 to 8,500 feet.
Although
many of the traders whom I met had shoulder straps on their baskets,
they
all used forehead tumplines to carry the brunt of the weight. Graham
wanted
to try out using a tumpline, and he asked Rinzi
if
he could borrow his basket, which was full of pots and pans. With a red
face a shaking neck, he took a few faltering steps under the average
Nepalese
burden. Quickly placing the load onto the ground, Graham conceded
admiration
for the endurance of the Nepalese.
Inspired
by Graham's example, Ang Dendi playfully shouldered two
packs -- Graham's pack on his back and his own pack on his front --
for great comical effect. Ang Dendi was about 22 years old and had a
delightful
fun-loving spirit. The prefix "Ang" is a common nickname meaning
"younger"
or "little" and is often retained by adults.
I
descended
to a rocky riverbed, and encountered two women
carrying
baskets piled high with market goods. At first the two requested
rupees
for allowing me to take their picture. Since I did not want to
encourage
begging, I refused. Farther down the riverbed, I saw the same two women
as I was waiting for our porters to catch up. This time they requested
no money, so I took their photo.
We
walked
through a deep gorge whose river would flow into the Sun Kosi. The
sides
of the gorge rose so steeply that we would have had trouble escaping a
flash flood. Somehow several houses clung to the precipitous walls.
By the
end of the day, the remainder of the group seemed tired, but Graham and
I felt strong. Aside from tiredness, though, everyone was captivated by
the terraced terrain, the gorges, and the exotic people along the
trail.
I thrilled at the sense of remoteness from Western culture.
In the
evening, I spoke with Namgyal, our sirdar, or
trek
leader, as he repaired one of his shirts. His English was adequate for
basic conversation, and I learned that he was born in Sikkim, a
protectorate
of India on the eastern border of Nepal. He was a quiet but effective
leader;
his duties included directing the porters and keeping us fed,
sheltered,
and on the right trail.
After
the trek, I visited Namgyal and his wife and children in their Katmandu
residence. Namgyal proudly presented his son to me while his daughter
stood
in the background. When I asked the name of his daughter, he
down-played
mention of her. He had just unconsciously demonstrated the Nepalese
preference
for male children over female children. Ang Dendi,
our
head cook, lived in the adjacent one-room flat.
ACROSS THE SUN KOSI
Day 4.
We continued downstream on the following day. A troop of gibbons on
a cliff rolled rocks down upon us, presumably protecting their
territory.
An aqueduct contoured high along the opposing cliff.
At
brunch
time we crossed the Sun Kosi, one of the three major rivers of Nepal,
on
a bridge built with American aid in 1969. Named the Toxal Bridge, it is
the only river crossing for dozens of miles in either direction. (Kosi
means "river" in Nepali.)
| Various countries hoping to win
friendship have built
projects for strategically-located Nepal. For example, the
Chinese
have built a road
between Tibet and Katmandu which makes trade (and invasion) easier. In
Katmandu, the Russians built, of all things, a cigarette factory to
supply
the habits of the Nepalese, many of whom smoke. |
Beneath
the
American bridge, we swam in the Sun Kosi. Our swim that day was our
only
full bath of the twenty-three-day trek. While we swam, Rinzi rolled out
fresh chapatis which Ang Dendi cooked. A chapati is an unleavened wheat
or barley flour cake, a Nepalese staple which resembles the Mexican
tortilla.
After
brunch, we ascended a steep, baking hot canyon, passing several
thatched-roof
houses. I felt strong and lead our group at a brisk pace. An old man in
rags noticed my energy and greeted me with a smile. Using Nepali and
gestures,
he wistfully complimented me on my youthful vigor. Then in an assertive
manner, he convinced me to talk with his son who was learning English
in
school. The son was too embarrassed to speak, but we had great fun
exchanging
some simple written sentences. The father, who spoke no English
himself,
looked on proudly. Our communication and sharing of friendship was
exciting.
When the father requested a pencil for his son, I wished that I had
brought
extras to give away. I was impressed that here even a pencil was a
luxury.
All too soon, with a touch of sadness, we parted ways with "namaste."
The
hot
and dry climb brought us several thousand feet above the Sun Kosi onto
a ridge. We could find no water on the parched slopes, and we welcomed
a stop at a teahouse. We each had three cups of tea. I filled my water
bottle from a piped spring, adding an iodine tablet as usual to kill
diarrhea-causing
organisms.
We
walked
on and on, hoping to find water so that we could camp. Finally, at 5:00
PM, Ang Dendi found a campsite that was fifteen minutes from a trickle
of water. It would have to do, because sunset was rapidly approaching,
and the porters were an hour behind. Caroline was suffering from
painful
blisters, and the hot climb had not helped her spirit. Paul had carried
her pack.
The
porters
arrived just in time to establish camp before a wild thunderstorm
ripped
the skies with lightening and rain. After half an hour, the furious
storm
petered out, leaving us feeling refreshed.
HEALTH GOES DOWNHILL
Day 5.
Right: The peaks of the "Abode of Snow,"
or
Himalaya, rise 50 miles to the northwest, across terraced foothills.
Copyright by Tom Dempsey. (Click
picture
for next in slide show.)
After a week of good health in Nepal, I inevitably awoke with a sore
throat and diarrhea. As I trudged up and down terraced hills, my
perception
of the world deadened. Distracted by my ailments, I could not fully
appreciate
the red blossoms that accented the occasional grove of rhododendron
trees.
However, I could not help but appreciate the glimpse of huge peaks
which
rose above the foothills fifty miles to the northwest. The tremendous
view
impressed me with how far we had left to walk. I would later appreciate
the incredible scenery in those mountains all the more for having
worked
hard to get there, overcoming exhausting vertical relief and sickness.
| Geology: The Himalayan
range is actually one of
the youngest
mountain ranges
on earth, starting as a bed of a vast sea only one hundred million
years
ago. As the Indian subcontinent collided with Asia fifty million years
ago, the sea bed began to rise. Marine limestone, made of the shells of
billions of microscopic sea creatures, was lifted to form the peaks,
including
Mount Everest. In the last million years, the Himalayas have risen ten
thousand feet, faster than any other land area on earth. The Indian
subcontinent
continues to push upward two inches per year, and balanced with
erosion, the Himalayas may have a net rise of one inch every five
years. |
On a ridge crest
I came across a curious structure: two ten-foot diameter crosses
mounted
on an axle suspended fifteen feet off the ground. Neither Ang Dendi nor
Namgyal could find the words to describe what it was, and its function
remained a mystery to me throughout the trek. Not until after the trek
did I find out that it was a ping, or Nepalese Ferris wheel. People
ride
the human-powered ping in the fall festival paying homage to the Hindu
goddess Durga, the dreaded female side of Shiva, god of destruction.
Both
children and adults enjoy riding the four swings of the ping.
Right: A Nepalese Ferris wheel (or ping),
partially constructed, used in the fall Durga Puja festival.
Copyright by Tom Dempsey. (Click
picture
for next in slide show.)
Farther along
the trail, I came across an oddity that I could identify: a collection
of pebbles lying on a cross-hatched pattern that was scratched into a
large
flat stone. I could just imagine two tired traders sitting down for
this
impromptu game of Bagh Chal, or "Goats and Tigers." Also called
"village
chess," Bagh Chal is a very popular game in Nepal.
People stared
at us all along the path. We were rarely out of someone's sight. School
children crowded around us during brunch, but I had little social
energy
because of my ailments. I was annoyed by the lack of privacy,
especially
for relieving diarrhea. I let the other trekkers handle the playful,
curious
children, while I tried to rest my sore throat and ignore my queasy
stomach.
After a long
walk, we finally camped at 6500 feet, our highest and coldest camp to
that
point. Okhaldhunga lay in sight, a town with a population of several
thousand,
the largest for fifty miles around.
Day 6.
My intense sore throat progressed to a head cold as expected the next
day, and diarrhea continued to give me annoying stomach cramps. I was
not
ailing alone, though, since a woman porter also had a sore throat, and
Allen had a sick stomach.
Attractive
whitewashed
houses lined the approach to Okhaldhunga. The dirt path became a road
inlaid
with rocks. Kids kicked a soccer ball through the main street. Traders
and townspeople regarded us with curiosity.
In the variety
stalls, I bought "Nebico" brand cookies, made by the Nepal Biscuit
Company.
When meals became more and more monotonous, I became addicted to Nebico
biscuits as trail food. "Biscuit" is a British term for what Americans
call a "cookie."
Leaving the
town, I encountered a spectacular explanation for the presence of
Okhaldhunga
in this remote part of Nepal. A vast acreage of brown rice terraces
blanketed
the hillsides as far as I could see. The elaborate stonework in the
path
continued for many miles, which I attributed to the prosperity of the
rice
and wheat harvests which are double-cropped on the terraces surrounding
Okhaldhunga.

Left: Graham
hikes above extensive terraces near
Okhaldhunga
(5500 feet elevation). Preferring self-sufficiency, Graham carried his
own large pack instead of using the porters. In contrast, I carried
only
five to fifteen pounds of day-use gear, such as water, camera, and
journal;
porters carried the rest. Copyright by Tom Dempsey. (Click picture for
next in slide show.)
After a
substantial
climb up the stone road, we finally found a campsite in a small village
on a ridge at 9300 feet. As I sat reading in my tent before dinner, I
looked
up to see a group of ten curious kids watching me. I wished that I
spoke
Nepali to learn what they were thinking. They stiffened
self-consciously
when I brought out my camera.
Right: Children from a mountain village
at 9300
feet elevation. Copyright by Tom Dempsey. (Click picture for next in
slide
show.)
Day 7.
The next morning was chilly, and I walked quickly over the frosty
ground
to warm up. My two-day bout with diarrhea was over, and my sore throat
had become a less debilitating cold. I felt almost back to full energy.
As usual, the
surrounding ridges blocked the sun until mid-morning. I finally rounded
a corner into the sun's warmth and was rewarded with a view of some
giant
peaks, now only forty miles away.
We descended
steeply to a village of several dozen houses. While we waited at a
teahouse
for the porters to catch up, Graham tried a glass of chang, pronounced
"chung," a local beer fermented from potatoes."This tastes great!" he
declared.
Since I was feeling healthier, I let him convince me to try some. One
sip
was enough. I had never tasted a more sour substance.
We descended
further to a river, then climbed a trail lined with rock walls through
the fields of prosperous farmers. Their houses were large, two-story
structures
with attractive whitewashed walls and windows framed with timber. Some
even had running water, a luxury provided by black plastic tubing which
snaked downhill from a spring.
Having descended
4000 feet and ascended 2000 feet in six hours of walking, everyone was
tired. But our guides had to take an additional hour to find a campsite
that was both near water and also on land on which a farmer would allow
us to camp. We finally established camp at an elevation of 7600 feet.
We had been
on the trail a full week, but our group still did not communicate very
well. We interacted little with our guides and hardly at all with the
porters.
The food was dull. Too many dinners were composed of spicy hot Indian
curries
and the Nepalese staple, dhal bhat, a thick lentil soup eaten with
rice.
Day 8.
Sickness struck again. I woke up with my stomach growling. Stomach
cramps worsened as I walked. I lagged behind the porters, and Gordon
dropped
back to accompany me. Suddenly, I was too depressed to go on. I had to
lie down and cry for ten minutes to release suppressed feelings. I did
not know what was wrong with me, and Gordon and I tried to figure out
if
sunstroke might explain my symptoms. I appreciated having Gordon with
me
to talk to.
Relieved by
crying, I continued to our brunch spot. After brunch, a second attack
of
sadness hit me. The effort of fighting diarrhea and a head cold,
combined
with walking six hours a day, had culminated in a physical and mental
depression.
After brunch,
my cramps worsened. I had to go on, though, because the terrain was so
steep that the only place to camp would have been on the trail itself.
I plodded at a painfully slow pace. By this time, the entire group had
become aware of my condition, and they slowed to walk with me. I
appreciated
their concern.
By the end of
the day, I had climbed only 1700 feet in ten miles, but it seemed to
have
taken a lifetime. The three-hour walk that afternoon was one of the
hardest
things I have ever done.
I finally
collapsed
in my tent at 9300 feet elevation, feeling an ascetic resolve to fight
my sickness. I awoke at 10:00 PM thinking that morning was near. My
Lomatil
tablets for diarrhea control had worn off precisely six hours after
taking
them, as the label had promised. I awoke again at 3:30 AM as the next
dose
wore off. I barely had the energy to reach the bushes.
Day 9.
The next morning, I felt well enough to walk up a thousand feet to
a 10,050-foot pass where our path joined the Lamosanga to Mount Everest
trekking route, the most common way for trekkers to reach the Everest
area
on foot. An auto road connects Lamosanga with Katmandu and China,
providing
access for both trekkers and traders.
We had entered
the Khumbu District, home of the Sherpa
tribe and land of Buddhism. While the others sampled cheese from a
factory
on the pass, I rested my stomach. Five thousand feet below flowed the
Dudh
Kosi, or "Milky River," whose waters run milky with the finely-ground
silts
from the Khumbu Glacier of Mount Everest and from other glaciers. The
Dudh Kosi, like all other Nepalese rivers, flows into the Ganges, which
in turn flows through India to the Indian Ocean.
Trailing behind
even the porters, I lost the entire group on the vertical mile of
descent.
I became confused by divergent paths in a small village, and I found no
one around to point the way. I felt a little panicky about being both
lost
and also ill. Luckily, some Gurkhas, or Nepalese soldiers, came up the
lightly-traveled path. I asked them with gestures, English, and a
little
Nepali if they had seen my group. They pointed downwards.
While still
feeling lost, I continued downwards. The descent was so jarring, I lost
my breakfast. Part of the way down, a porter boy from my group came up
the path to meet me. He accompanied me down to the brunch spot, where
the
concerned group greeted me with relief.
I decided that
I could not climb for three hours to the next possible campsite. We cut
our walk short and camped on a farmer's terrace near the bottom of the
Dudh Kosi gorge. In my tent, I fell into a deep, healing sleep for
twelve
full hours.
HEALTH GOES UPHILL
Day 10.
I awoke on the mend, ready to begin a positive mood cycle. A
spectacular
view of the Dudh Kosi gorge encouraged my improving health and mood.
The
cooler and wetter climate here at 8500 feet in elevation created a lush
green carpet, a welcome relief from the brown of lower elevations.
Vibrant
green terraces climbed out of the 5,000- to 10,000-foot deep river
gorge.
The tip of Mount Everest poked above the mountains twenty-six miles
away.
I felt as though I had a new lease on life.
Above: Rest stop on rice/wheat terraces
near
Lukla Airport, above the Dudh Kosi gorge.
[Published
in
Wilderness
Travel 1989 Catalog of Adventures.] Copyright by Tom Dempsey. (Click
picture for next in slide show.)
For the next
four days, we walked in a portion of the Dudh Kosi Valley called
Pharak.
The mild climate in the valley allows Pharak villages to raise large
crops
of maize and potatoes in the summer and crops of wheat, turnips,
cauliflower,
and cabbage in the winter. The Sherpa
villagers raise cows, yak crossbreeds, sheep, and goats.
Without much
effort, I was able to climb three thousand feet to our next camp at
9200
feet of elevation. For dinner, Ang Dendi cooked two chickens, a rare
treat.
My appetite returned.
Large, white
blossoms filled the magnolia trees that surrounded our camp. Misty
clouds
flirted with the snow-dusted peaks across the valley.
Right: Peaks rose two vertical miles
above Chhutra
Village. Copyright by Tom Dempsey. (Click
picture for next in slide
show.)
Day 11.
So far in the trek, I had not seen any other foreign trekkers. For
ten days I had stepped back in time. But finally I encountered two
Europeans,
reminding me that I was in the twentieth century. Two airplanes
overhead
showed our proximity to Lukla Airport.
My head cold
continued, but my strength rapidly recovered from the bouts with
stomach
distress. In the afternoon, we walked through three hours of rain
underneath
dripping rhododendrons to reach Surke (7700 feet) on the Dudh Kosi. To
escape the rain, we stayed in a hotel room at two rupees (24 cents
U.S.)
apiece. The room was thankfully separate from the cooking area. Usually
one must sleep in the smoke of the cooking fire, because Sherpa houses
have no chimneys.
Day 12.
We continued upstream, climbing high above the river to circumvent
an impassable part of the gorge. We passed the turnoff to Lukla
Airport,
which was an hour's walk away.
The majority
of people whom I met on the trail were Nepalese, but amongst them now I
saw about five foreign trekkers per day. We no longer attracted the
looks
of surprise that had greeted us during the first ten days of the trek.
We were no longer an unusual sight. The foreign trekkers tried to
ignore
each other to preserve the exciting feeling of being submerged alone in
an exotic culture.
The vertical
relief were becoming more and more extreme. Behind Chhutra were peaks
that
rose two miles above the village. A short walk after brunch brought us
to Phakding, where we camped in a yak pasture near a teahouse.
THE SHERPA CAPITAL
Day 13.
In the morning, we continued through the region of Pharak, meeting
many people who had round, Mongolian faces mixed with Indian and
Chinese
features. We had entered the heart of Sherpaland.
I passed through
the entrance gate to Sagarmatha National park, which cost sixty rupees
($7.20 U.S.). We concluded another short day of walking with a steep
climb
to the town of Namche Bazaar, which is nestled in a south-facing
natural
amphitheater at 11,300 feet in elevation.
|
Who
Is a Sherpa?
Namche Bazaar is famous as the
unofficial Sherpa capital
of Nepal.
The true Sherpas were originally from Eastern Tibet, and in fact, the
word
"Sherpa" itself means "Easterner." Around 1400 AD fifty thousand
Sherpas
migrated from Kham, Eastern Tibet, to their present location in the
Khumbu
District of Nepal. In the twentieth century, the Sherpas became famous
to Westerners as good-natured and hardy porters for assaults on
Himalayan
peaks, especially after Edmund Hillary and Sherpa Tenzing Norkay
achieved
the summit of Mount Everest in 1953.
Although
our trekking guides called themselves Sherpa Namgyal, Sherpa
Ang
Dendi, and Sherpa Rinzi, they did not actually belong to the
Sherpa
tribe. Namgyal had Indo-Aryan ancestry, not the Tibetan ancestry of a
Sherpa.
Ang Dendi and two of his porter sisters belonged to the Tamang tribe,
who
live mainly east of Katmandu at 5,000 to 7,000 feet elevation. In fact,
there were no true Sherpas among any of our guides or porters. The
capitalized
word "Sherpa" has evolved into a title for any Nepalese guide. The
uncapitalized
term "sherpa" often loosely refers to any Nepalese porter, regardless
of
ancestry.
|
Left: Namche Bazaar (11,300 feet
elevation),
administrative center of the Khumbu District of Nepal. Among the 70
houses
are the headquarters for Sagarmatha Naional Park (with advisors from
New
Zealand), a police checkpost, hotels, restaurants, and shops selling
used
mountaineering equipment. The mountain Kwangde (20,320 feet) provides a
snowy backdrop.
Copyright by Tom Dempsey.
(Click picture
for next in slide show.)
Below right: a souvenir vendor
in the Khumbu District of Nepal.


Right: Looking northeast from
Namche:
Behind
the Lhotse Wall (upper left),
Mount Everest rises only 16
miles away,
with snow blowing from its top. Ama Dablam (right). Copyright by Tom
Dempsey.
(Click picture for next in slide show.)
We camped in
Namche on the terraced bazaar grounds, which were not being used since
it was not Saturday, market day. Namche is the administrative center of
the Khumbu District. Among its seventy houses, the town has a police
checkpoint,
the headquarters for Sagarmatha National Park (with advisors from New
Zealand),
several shops selling used mountaineering equipment, and a few hotels
and
restaurants. In 1979, UNESCO listed Sagarmatha National Park as a World
Heritage Area.
Day 14.
After showing my trekking permit at the Police Station, I climbed a
small hill above Namche and was stunned by my first view of Ama Dablam
(22,310 feet), a mountain famous worldwide for its knife-edged beauty.
Above:
Ama Dablam (22,310 feet
elevation) means
"Mother's Charm Box," named for the rectangular hanging glacier on the
main peak that bulges in the shape of a dablam, a Sherpa women's
ornament.
The dablam is the size of two football fields.
Copyright by Tom Dempsey.
(Click picture for next in slide
show.)
At the head of the valley rose the icy Lhotse Wall, behind which poked
the pyramid of Mount Everest. The jet stream blasted a plume of snow
from
the top of Everest. By 1:00, the usual afternoon cloud build-up
obscured
the mountains.
Above: The Lhotse Wall, as seen from
the village of
Pangboche,
rises up to three vertical miles from its base. The jet stream blasts
snow
from the summit of Mount Everest, the world's highest peak
(29,035
feet; on left, 2 miles behind). Lhotse (27,923 feet; on right) is the
world's
fourth highest peak.
Copyright by Tom Dempsey. (Click picture for
next in slide show.)
I descended a couple thousand feet to the Dudh Kosi, then began
climbing
the ridge to Thyangboche Monastery. Twice I paused to let by trains of
hairy yaks which carried tons of gear for mountaineering expeditions.
Of our group,
I now chose the slowest pace. I was very cautious about the effects of
altitude, which reached 12,700 feet at the monastery. At the time, I
believed
that the others were hiking almost as if in a race to prove that they
were
not affected by the altitude. I ignored the temptation to walk fast,
and
instead, I listened to my body, which told me to take my time and
acclimatize.
I was surprised that Paul, Reg, and Caroline, who were usually the
slower
walkers, were setting a quick pace up into the thinner air.
Nepal
contains eight of the
ten highest
peaks on earth; the five highest are as follows:
1. Mount
Everest (29,035 feet) on the Nepal /China border
2. K2
(28,250
feet) on the Pakistan/China border
3. Kanchenjunga
(28,208
feet) on the Nepal/China border
4. Lhotse
(27,923
feet) in Nepal
5. Makalu
(27,824
feet) on the Nepal/China border
The Lhotse Wall rises an impressive two-and-a-half to three
vertical
miles from its base. Even more impressive vertical reliefs are found
elsewhere
in Nepal. In midwest Nepal, the Kali Ghandaki (river) cuts through the
18-mile space between Annapurna (26,503 feet) and Dhaulagiri (26,811
feet),
creating the deepest river-carved gorge on earth, more than four miles
deep! |

Above: Thyangboche
Monastery (1981) is surrounded by mani walls, chortens, prayer flags,
and spectacular Himalayan peaks.

Left: a chorten (stupa, Buddhist monument) at Thyangboche Monastery. Buddhism
is thought
to
have been brought into the Khumbu District at the end of the
seventeenth
century by a lama from the Rongbuk Monastery, located in Tibet just
north
of Mount Everest. To this day, at the November or December full moon,
the
lamas at Thyangboche celebrate the Mani Rimdu festival, where they don
masks and costumes, and through dances, they dramatize the victory of
Buddhism
over Bon, the ancient animistic religion of Tibet.
Below right: Thyangboche
Monastery (12,700
feet),
with Kwangde rising to 20,320 feet in background. Copyright by Tom
Dempsey. (Click picture for next
in slide show.)
MAGNIFICENT THYANGBOCHE
At the top of a ridge I reached Thyangboche Monastery (or Tengboche),
the religious
center
of the Khumbu District. Also called a "lamasery," the monastery is
famed
worldwide as a center for Mahayana Buddhism, or Lamaism. Lamaism, found
mostly in Nepal, Tibet, and Japan, teaches compassion and universal
salvation.
The lamasery itself is a relatively recent structure, built in the
1920's.
It had to be rebuilt after it was destroyed by an earthquake in 1933.
(After this trip, Thyangboche burned down in 1989 in a fire caused by
an electrical heater, and was
rebuilt and reopened in 1993.) Thyangboche is quite new compared with
the oldest structure in
Nepal, a stupa in Patan built by Emperor Asoka in 250 BC.
Our group
conversed
little that evening. We had become entrenched in the routine of the
trek.
Earlier that day, I had met an American dental assistant and his
schoolteacher
wife who both worked in Katmandu. Talking with these two open Americans
was refreshing after being so long exposed to reserved British small
talk.
Fog moved in
for the night. Nineteen German trekkers camped near us. In the idle
evening
hours, I contemplated my travels soon to come in Europe. Would
travelling
there be too expensive? Could I afford to see Scandinavia? (It would
turn
out that I was able to afford travelling for $15 per day in Norway
by staying in youth hostels and camping.) I sifted memories of happy
times
with family and friends.
Day 15.
After having walked continuously for two weeks, our group finally
stopped.
We rested in Thyangboche the next day for altitude acclimatization. Fog
drizzled upon us all day, obscuring all views. Time slowed almost to a
standstill. When we heard that the group of German trekkers had had
freeze-dried
reindeer for breakfast, we laughed and laughed!
In the
comfortable
teahouse, I exchanged card tricks with an American trekker. I learned
of
the various mountaineering expeditions that were currently in progress:
the Japanese were climbing Everest; the Yugoslavians, Bulgarians, and
Spaniards
were climbing Lhotse; seven Australians and two Americans were climbing
Ama Dablam; and some Germans had just come down from Island Peak. The
forbidding
peaks now suddenly seemed more accessible.
Day 16.
The next morning I awoke to crystal clear skies. When I crawled out of
my tent, Thyangboche revealed to me its charm and spectacular setting.
The mountains Kangtega, Thamserku, Ama Dablam, Lhotse, Everest, Nuptse,
Taweche, and Kwangde provided a fantastic display. The grandeur
instantly
put me into a good mood, and I felt healthy and energetic. The glory of
that morning really made the trek worthwhile. The view from Thyangboche
is rightly pronounced by many as one of the most magnificent on earth.
After a late
breakfast, I descended through groves of dwarf firs and rhododendrons
to
the Imja Khola, then proceeded upstream. Ama Dablam soared out of the
clouds
above. Mount Everest gradually receded from view behind the Lhotse Wall
as I approached it.
At the village
Pangboche, we waited for the porters to catch up so that we could have
brunch. Everyone in our group was affected by the altitude somewhat
with
queasiness, headache, and shortness of breath. Unbeknownst to most of
us,
Reg had been throwing up for the past few days . . . a foreshadowing of
an emergency to come.
At 12,800 feet
elevation, Pangboche is the highest year-round human habitation in the
Khumbu District. This is somewhat lower than the highest permanent
settlements
in the world, which are located in the Andes Mountains of South
America.

Above: The Lamaist inscription Om
Mani Padme Hum is often enscribed in stone in areas of Nepal
that
follow Tibetan Buddhism.
This prayer roughly translates as "Hail to the
Jewel in the Lotus," which invokes the patron saint of Lamaism, who is
envisaged in a lotus flower. The Lamaists believe that their prayer
will
have more effect the more often it is repeated, which explains the
proliferation
of prayer walls, prayer flags, and prayer wheels in Nepal and Tibet.
Copyright by Tom Dempsey.
(Click picture for next in show.)
|
Highest Human
Habitation
Workers in Aucanquilcha sulfur mining
camp in Chile used
to live
at 17,500 feet and ascend each day to 18,800 feet to work in the mine.
At the end of the day the workers descended to sleep in the settlement
at 17,500 feet. A settlement in Bolivia matched this 17,500-foot
maximum
altitude for permanent human habitation. As of May 2003, National
Geographic
reports that 16,730-foot La Rinconada, Peru, is the highest permanent
human
habitation.
Research
indicates that humans cannot live permanently above an elevation of
18,000
feet without suffering a gradual physiological deterioration that
eventually
leads to death. Mountaineers who anticipate spending time above this
altitude
have to fatten themselves before the climb to offset their inevitable
weight
loss. |

Right: Kangtega peak rises above
Pheriche Village.
THE ABODE OF SNOW
Right: My moonlit tent dusted with snow
at Pheriche
(14,000 feet elevation),
with Lobuje Peak in background
(20,160
feet).
Copyright by Tom Dempsey. (Click
picture
for next in slide show.)
All trees disappeared, and the vegetation became mainly scrub juniper
and tundra. I reached Pheriche, a summer village in a beautiful alpine
meadow. The village contains several lodges for trekkers and huts for
yak
herders, which would all be deserted in the winter, when the Sherpas
return
to their homes lower in the valley.
I was surprised
to find a two-room hospital in Pheriche staffed by a Japanese
physician.
The post is supported by the Himalayan Rescue Association and the Tokyo
Medical College. Amid its equipment was a small pressurization chamber
for victims of altitude sickness.
I had
trouble
sleeping that night due to diarrhea and the 14,000-foot altitude. Quiet
flurries of snow dusted my tent as I lay awake. Twice I had to leave
the
warmth of the tent to relieve myself in the snowy, high-altitude night.
While outside, I set up my camera on a tripod for a time exposure. I
stood
in my long underwear, down jacket, and boots for half an hour waiting
for
my camera to collect enough light from the moonlit mountain scene. Not
minding the intense cold, I witnessed the beautiful night with awe.

Above: A doorless
outhouse on the desolate edge of
Pheriche. Taweche (left, 21,388 feet)
and Lobuje Peak
(right). Copyright by Tom Dempsey.
(Click picture for next
in slide show.)
Day 17.

Right: Snow clings to the letters of Om
Mani Padme Hum enscribed on a mani wall at Pheriche. Buddhists
walk
to the left of a mani wall in order to complete a clockwise circuit
upon
their return. This serves like spinning a prayer wheel clockwise, which
repeats the prayer manifold times. Prayer wheels, found throughout the
Buddhist Himalaya, are wood cylinders that are inscribed with prayers,
mounted vertically on an axle, and spun by hand or water power. Copyright by Tom Dempsey.
(Click picture
for next in slide show.)
I awoke engulfed in white curtains of cloud that dropped additional
snow,
then lifted. The clearing mists unveiled an ethereal dusting of fresh
snow,
which had transformed the usual bleak browns into bright crystalline
whites.
My mood soared with the peaks of Pheriche. This turned out to be the
most
beautiful morning of the trek.
I set out across
the snowy meadow, heading for Lobuje, which would be our highest
overnight
abode. When I began trudging up the steep terminal moraine of the
Khumbu
Glacier, I noticed the porters slipping and sliding on the fresh snow
in
their tennis shoes. As I lent a helping hand to one woman porter, I was
surprised to see that the porters had no footgear adequate for snow
travel.
Finally, after
having accompanied us for the past seventeen days, the porters had to
turn
back due to slippery footing. Five of them would wait in Pheriche for
our
return, and Namgyal and Rinzi would accompany us to Lobuje. After
collecting
from the porters what gear I would need for the next two nights, I
continued
walking towards our highest camp.

Right: A trekker sports a jaunty
yellow umbrella
at 15,400 feet on the terminal moraine of the Khumbu Glacier. A row of
stone monuments were built near here in memory of six Sherpas who were
killed in an avalanche during the 1970 Japanese expedition to film The
Man Who Skied Down Everest. Ama Dablam rises in the upper right.
Copyright by Tom Dempsey.
(Click picture
for next in slide show.)
Our original
twenty
porters had been reduced to seven over the course of the trek. After we
would eat the food that they had carried, Namgyal would dismiss them
with
tips equal to one day's wage apiece. They would then run for several
days
back to their homes.
Drained by
stomach
ailments and the altitude, I lagged behind the others. Climbing two
thousand
feet was hard work above 14,000 feet in elevation. Snow and sun
alternated
hourly. The mountain views became ever more spectacular.
After an
interminable
walk on stony glacial debris, I reached Lobuje at 16,100 feet, the
highest
elevation to which I had ever been. Lobuje consisted of a couple of
herders'
huts and a lodge built with New Zealander aid. Paul, Caroline, and I
rested
for the remainder of the day, while the others climbed above the
village
for further fantastic views. In order to acclimatize properly to the
altitude,
scientists recommend that one should climb high and sleep low, but I
did
not have the energy to ascend further. I saved my energy for the final
ascent to come on the following day.
In the herder's
hut where we stayed overnight, I ate a delicious dinner of yak steak,
rice,
and potatoes for 29 rupees, or $2.30 U.S. I did not worry about the
quality
of the steak, because the ambient air provided a natural refrigerator
for
the haunch of yak hanging in the hut.
I slept
surprisingly
well that night, in spite of the altitude. Lomatil controlled my gut
well
enough that I did not wake. But not everyone was so fortunate . . . .
A DARK CLOUD
Day 18.
By morning, Caroline had had little sleep, and she suffered from a
severe altitude headache. She wisely chose to descend to Pheriche. Reg
had also slept poorly, and he had thrown up during the night. He
slurred
his speech markedly as he rose from bed. He was exhibiting clear
symptoms
of altitude sickness. He wandered outside to fetch some wash water, but
he did not return. Allen went outside a few minutes later, then
immediately
returned, shouting "Reg has collapsed!"
We found Reg
lying face down with a bloody cut on this forehead where he had hit a
rock.
His lack of sufficient clothing in the sub-freezing temperature had
helped
cause him to faint. Helplessly hoping for him to regain consciousness,
we cleaned his cut and covered him with warm layers. After ten
interminable
minutes, Reg regained consciousness with the help of smelling salts. He
remained white as a sheet and was certainly sinking deeper into
altitude
sickness. We had to get him immediately to the doctor in Pheriche.
Caroline,
stricken with a painful headache, also wanted to descend without delay.
After some quick
decisions, Namgyal and Graham escorted Reg and Caroline back down to
Pheriche.
The Japanese doctor there later put three stitches into Reg's eyebrow,
and Caroline's headache subsided at the lower altitude.
Our concern
for Reg dampened our enthusiasm to go on, but Paul, Allen, Gordon,
Rinzi,
and I started off anyway towards the ultimate goal of our trek, the
summit
of Kala Patthar (alternatively spelled Kala Pattar or Patar). We
followed the Khumbu Valley northwards and began
crossing
several lateral moraines of the Khumbu Glacier. As we walked, the
altitude
numbed our minds and bodies without us realizing it.

Right: I'm hiking here at 17,000
feet on a
lateral moraine of the rock-covered, mile-wide Khumbu Glacier. The
height
of the moraine shows that the glacier used to be at least a thousand
feet
thicker.
Copyright by Tom Dempsey.
(Click picture
for next in slide show.)
After walking
one and a half hours, I became concerned about Paul, who was slurring
his
speech and walking unsteadily. Reg's collapse was on my mind, and I
could
just see the same thing happening to Paul. A big man like Paul would
have
been difficult to carry out if he fell unconscious. I advised him to go
back. Allen, who also felt weakened by the altitude, decided to join
Paul.
For added security, reliable Rinzi chose to accompany them back to the
herder's hut at Lobuje.
Gung-ho Gordon
and I continued onwards. We felt lucky to be the only ones of our group
to be in reach of our goal.
THE MIST CLEARS
Right: The sign reads "Nuptse High
Altitude
Hotel 5160 meters," at Gorak Shep (17,000 feet).
My goal was to walk only 1200
feet higher
to the peak of Kala Patthar (alternatively spelled Kala Pattar or
Patar), which means "black rock"
(upper right).
Copyright by Tom Dempsey. (Click
picture
for next in slide show.)
Less than three hours out of Lobuje, Gordon and I reached a ramshackle
hut labeled "Nuptse High Altitude Hotel." This was Gorak Shep, a site
with
two simple huts which are usually manned during the trekking season.
| The shape of a nearby dried lake
gives Gorak Shep
its
name, "dead
crow." Climbers camping on the South Col of Mount Everest have seen
crows,
or choughs, flying in the thin air at 26,000 feet. Even more
astonishing,
bar-headed geese have been seen flying above 29,000 feet over the crest
of Mount Everest! |
Inside the
"Nuptse
Hotel", we waited for the clouds to clear. This so-called "hotel" was
tended
by a Nepalese man who served simple meals of rice, potatoes, yak meat,
and eggs. Not feeling hungry, I reluctantly drank a cup of tea for two
rupees (16 cents U.S.), the most expensive tea of the trip. By this
time
I had come to think of rupees as dollars, and somewhat irrationally, I
hesitated to spend two "dollars" on a cup of tea. Money should not have
been on my mind, though, because drinking could mean the difference
between
life and death in the parched, high-altitude air.
Part of our
trekking ritual included drinking tea five times a day: at breakfast;
before
and after brunch; and before and after dinner. The British could
tolerate
it, but I acquired a strong distaste for tea. Unfortunately, plain
boiled
water was not any more palatable, and I reconciled myself to drinking
weak
tea, the weaker the better.
After waiting
an hour at the Nuptse Hotel, I felt a physical uneasiness due to the
altitude.
I had to get moving, either up to Kala Patthar or back to Lobuje.
Suddenly, the
mists cleared to reveal our goal. If we went up immediately, we might
have
good views. Gordon and I began the 1200-foot ascent. I set the pace.
Ten
steps up . . . rest. Ten steps up . . . rest. The rarefied air made us
fight hard for each step. At 18,000 feet of elevation, we breathed only
half the oxygen per lungful that we would have inhaled at sea level.
Our
bodies had adjusted to half the atmospheric pressure of sea level.
| The speed at which you acclimatize
to high altitude
(above 10,000
feet elevation) is unpredictable, and can vary for the same person on
different
occasions. As you go to higher altitudes, the mass of air pressing down
from above gets smaller, which causes the air density to decrease.
Meanwhile,
the oxygen content of air remains at a constant 21 percent throughout
all
altitudes on land. As a result, the oxygen available per lungful
decreases as you ascend, as shown in the following table: |
|
Altitude
|
Available
Oxygen,
Compared to Sea Level
(average observed at
45 degrees latitude)
|
| 0 feet (sea level) |
100% (base for comparison) |
|
5,000 feet
|
80 % of sea level oxygen per
lungful |
|
10,000 feet
|
69% of sea level oxygen per lungful |
|
15,000 feet
|
56% of sea level oxygen per lungful |
|
18,000 feet
|
50% of sea level oxygen per lungful |
|
20,000 feet
|
45% of sea level oxygen per lungful |
|
29,000 feet
|
31% of sea level oxygen per lungful |
| The above figures are averages
that apply only to the
midlatitudes
(45 degrees latitude, North or South). Oxygen available per lungful
also varies slightly by latitude: you will gasp for air about 5 percent
harder when climbing at 20,000 feet on Alaska's Mount McKinley (Denali)
than when climbing at the same altitude in the Himalayas. Denali is at
63 degrees latitude and the Himalayas are at about 28 degrees latitude.
Denali rises to 20,320 feet but has the oxygen availability of a 23,000
-foot peak in the Himalayas. At a given altitude, oxygen available
per
lungful is highest at the equator (0 degrees latitude), where the
atmosphere
is deepest, and lowest at the poles (90 degrees latitude), where the
atmosphere
is shallowest. The centripetal force of the earth's spin shapes both
the
atmosphere and the earth into "oblate spheroids": flatter at the poles
and fatter at the equator. |

Right: From Kala Patthar (18,192 feet),
Gordon
looks across the Khumbu Glacier to the South Face of Mount Everest
(29,035
feet, second peak from left).
The West Ridge of Everest, a route
first climbed by Unsoeld and Hornbein in 1963, drops down to the left
onto
the west shoulder (the peak on the upper left). Mount Everest is two
miles
behind Nuptse (25,726 feet, upper right).
Copyright by Tom Dempsey.
(Click picture
for next in slide show.)
Eighteen Germans
powered by freeze-dried reindeer passed us. They spent a few minutes on
top with all views obscured by mists, then zoomed back down.
Gordon and I
took our time on top, waiting for a view. We both felt fine, with no
headache
from the altitude. Finally the mists parted. With my mind slowed by the
altitude, I had to take a few moments to determine which mountain was
Mount
Everest. The highest place on earth rose before me only six miles away,
and I felt a warm sense of accomplishment. In addition to my own
picture-taking,
I took photographs with Graham's camera, which he had lent to me since
he could not be present.
I spent an hour
and a half on Kala Patthar and was reluctant to leave. Finally, Gordon
and
I descended to Gorak Shep, cutting an hour off our ascent time. While
ascents
must be done slowly at high altitude, descents can be made safely as
fast
as you wish.
We retraced
our route back to Lobuje. As the evening sky darkened, we became
worried
that we had gone too far and missed the herder's hut. Feeling lost in
such
a barren place was disconcerting. I believed that we were fooling
ourselves
by our desire to get back, and I jogged ahead to where I thought I
remembered
a familiar landmark. To my relief, I found a familiar pattern of ice in
the ground. I yelled back to Gordon, "Come on! It's okay!" We arrived
at
Lobuje just before complete darkness. Graham had returned, and he
reported
that Reg had been safely escorted to Pheriche.
I was exhausted
and could eat little more than a potato for dinner. I slept soundly,
but
in the middle of the night, I struggled out into the subfreezing cold
and
lost my dinner.
Day 19.
In the morning, I could eat no breakfast because of altitude malaise.
Allen, Graham, and Gordon (for his second time) left for Kala Patthar
under
clear skies. Paul, Rinzi, and I descended to Pheriche.
While Paul went
ahead, Rinzi patiently waited for me as I slowly followed with an
altitude
headache. On the way down, we spotted a hawk, one of the few signs of
life
in that desolate area. On the trail where the porters had turned back
two
days before, the snow had melted entirely.
After descending
two thousand feet into thicker air, I felt considerably better. I was
able
to eat a normal brunch. I read and rested for the remainder of the day.
That evening,
Reg ate a partial dinner, which was an encouraging sign of improvement
for his altitude sickness. The party from Kala Patthar returned at 5:15
PM. They reported that clouds had obscured Nuptse and Everest. Gordon
and
I felt lucky to have gone the previous day.
ESCORTING REG TO SAFETY
Day 20.
After the doctor gave Reg a checkup the next morning at Pheriche
Hospital,
we set out for Thyangboche re-accompanied by the porters. After an hour
and a half, Reg could walk no further. He decided to order a helicopter
to pick him up in Thyangboche, the closest place that a pilot would
land.
Namgyal rigged
a makeshift stretcher, and we carried Reg a short distance. The rack
bounced
semiconscious Reg, and he insisted that we stop. Rinzi then tried
valiantly
to carry the 165-pound man in a modified basket, but he could not even
lift him. We finally settled upon carrying Reg between the shoulders of
two people.
Right: Graham,
Allen, and porters escort
altitude-sick
Reg across a swing bridge over the Imja Khola. (Khola
means river.)
Buddhists have attached prayer flags to protect the bridge and those
who
cross it.
Copyright by Tom Dempsey. (Click
picture
for next in slide show.)
We progressed
slowly but steadily. The color returned to Reg's drained face as we
crossed
the river at the lowest point between Pheriche and Thyangboche. But his
face once again turned white as we helped him climb the thousand feet
to
the monastery. He was only half conscious and could hardly move his
feet,
but we eventually got him to Thyangboche.
To raise our
spirits, Ang Dendi whipped up a rare delicious dinner of somosa, a
vegetable
mixture wrapped in dough and fried in oil. Poor Reg could not eat it.
Day 21.
The next day we waited for the helicopter to arrive. Reg's condition
had improved: he could eat some breakfast and he could speak clearly.
While we waited,
I spoke with a Swedish trekker who was travelling alone. I told him
that
I wanted to visit Scandinavia. His eyes lit up as he described hiking
in
spectacular Norway, and I took his
suggestions
to heart.
After a couple
of hours, the helicopter had still not shown up. I was not surprised,
given
the time necessary for the messenger to reach Namche Bazaar the day
before
to tell the radio operator to request a helicopter from Katmandu.
Satisfied that
Reg was improving, we left him with Namgyal and hiked to Kunde, a small
village 1300 feet above Namche Bazaar. On the way, we passed through a
grove of birch and rhododendron trees. A flash of color caught Ang
Dendi's
eye, and he pointed out a Danfay (or Impeyan) pheasant hiding in a
bush.
This pheasant, the national bird of Nepal, sports red, blue, and green
feathers that glisten with a metallic sheen.
I lagged behind
to take photographs of the attractive but skittish bird, and I lost the
group. To catch up, I hurried uphill to Khumjung, the largest village
of
the Khumbu Region. I chose the correct path through the village and
rejoined
our group in Kunde.
At Kunde
Hospital,
I delivered a small package to Sue Reekie, the wife of a New Zealand
doctor.
I had obtained the parcel from a friend of hers in New Zealand whom my
parents had met through advertising a used backpack for sale. While in
New Zealand, I had spoken with the friend about travelling in Nepal,
and
I had agreed to deliver the package of perfume, shampoo, and other
items
that were hard to get in Kunde. I had conscientiously carried the
parcel
to Sydney, to Singapore, to Katmandu, and finally to Kunde. Expecting a
pleased reaction, I handed the box to Sue. Apparently weary from her
duties,
she received it without ceremony. But as an afterthought, she
mentioned,
"Oh, by the way, Ed Hillary is out back if you would like to meet him."
I was surprised.
What better way could there be to end a trek to see Mount Everest than
to meet one of the two men who first climbed it?
Behind the
hospital,
I recognized him from photographs that I had seen in his book "From the
Ocean to the Sky." I stood self-consciously as he obliviously tossed
around
some planks. A Sherpa helping him looked at me half-smilingly without
speaking.
"Hi! What are all the planks for?" I said. Hillary looked up, wiped his
brow, and said "Oh, we're making a diesel fuel storage shed for the
hospital."
He continued working, and I left.
As the afternoon
wore on, there was still no sign of a helicopter across the valley.
Graham,
Ang Dendi, and two porters ran back to Thyangboche to find out how Reg
was feeling. The rest of us remained camped in front of the Chorten Tea
House. Rinzi cooked a tasty dinner of mashed potatoes and gravy to
satisfy
our craving for Western-style food. For dessert we ate chocolate
pudding,
another rare treat.

Above: In this view
from Kala Patthar, mist mantles
Mount Everest
(center) only six miles to the northeast. On the far left is Changtse,
the North Peak of Everest, located in China (Tibet). Below Changtse you
can see a snowy saddle called the Lho La (or Lho Pass), over which a
hazardous
trade route goes into China and down the Rongbuk Glacier. The pyramid
of
Nuptse (upper right) rises 9,000 feet above the rocky Khumbu Glacier
below. In 1921, George Mallory looked
into Nepal from the Lho La and named the
Western Cwm, pronounced "koom," which nestles out of sight between
Everest
and Nuptse. From the ice-filled bowl of the cwm, or glacial cirque,
originates
the Khumbu Glacier. The glacier tumbles out of the cwm into the Khumbu
Icefall and flattens at the Everest Base Camp area visible below the
Lho
La. At Base Camp, the Khumbu Glacier moves at about 300 feet per year.
Copyright by Tom Dempsey. (Click picture for next in
slide show.)
Day 22.
I slept late on the following morning. I tried to ignore Paul's
grouchiness
at breakfast. The long three weeks with poor food and bad health had
worn
him down to the point where he now whined like a child. His tantrums
were
becoming a strain on the well-being of the group, and I looked forward
to the end of the trek.
Suddenly, a
deep "chop, chop, chop" filled the valley. A tiny puff of dust marked
the
arrival of the Nepalese Army helicopter at Thyangboche four miles in
the
distance. At the same time, Ang Dendi returned and assured us that
Reg's
condition had improved. Graham and Namgyal had remained across the
valley
with Reg to see him off. The "chop, chop, chop" increased in volume,
and
another puff of dust announced that the helicopter was safely away. The
sound of the motor diminished as the helicopter disappeared in the
direction
of Katmandu.
Edmund Hillary's fame is
intimately connected with
the
mountain
that was originally known as Peak XV, whose location was first fixed by
the Survey of India in 1749. In 1852, computations of another survey
indicated
that Peak XV was higher than any known mountain. In 1856, Peak XV was
named
Mount Everest to commemorate a Surveyor General of the Survey of India,
Sir George Everest.
Starting
in 1921, sixteen expeditions were mounted against Everest before it was
finally climbed in May 1953. As part of a British expedition of more
than
one thousand porters and mountaineers, Edmund Hillary and Tenzing
Norkay
had the perseverance and good luck to be chosen as the final assault
team
to conquer the highest mountain on earth. After the climb, Hillary and
Norkay became two of the most famous men of their time. The queen of
England
knighted Sir Edmund Hillary for his achievement.
To
thank
the Sherpas who helped him, Sir
Hillary
established the Himalayan Trust to build schools and hospitals in
Sherpaland.
In the Himalayan Schoolhouse Expeditions from 1961 to 1966, he built
seven
schools in the Khumbu Region. To fly in building materials for the
Kunde
Hospital project, he built Lukla Airport in 1965. Mountaineering is
only
a hobby for Sir Hillary. By profession he is an apiarist, or beekeeper,
in his home country of New Zealand. |
AUTOGRAPHS FROM SIR EDMUND HILLARY
Right: Sir
Edmund Hillary (born in 1919;
died 11 January 2008) is 62 years young
in this
photograph at Kunde Hospital in 1981. I first encountered
him
moving planks for building a diesel fuel storage shed for his Kunde
Hospital.
He later magnanimously signed autographs for us and allowed me to take
this
photograph. With a natural geniality, he inquired about our group. We
talked
about the weather, and the logistics of helping a member of our group
whom had
fallen altitude sick at Lobuje, and had been carried semi-conscious to
Tengboche for helicopter rescue. "My doctor tells me to stay below
12,000
feet," Sir Edmund remarked, as he stood comfortably at 12,600 feet. Copyright by
Tom Dempsey.
I proceeded to the hospital to see Sir Edmund Hillary and to tell Sue
that Reg was safe. Sue was not surprised that the helicopter had been a
day late. "Sometimes they can't come for a week because the King uses
the
copters for transportation," she said. I was disappointed when she said
that Hillary had gone to nearby Shyangboche Airport to meet a plane.
But
as we talked, we spotted him approaching the hospital. We greeted him
and
asked if he would not mind giving autographs. He magnanimously signed
for
each of us and allowed me to take his picture. With a natural
geniality,
he asked us about our group. We talked about the weather and the
logistics
of helping Reg. "My doctor tells me to stay below 12,000 feet," Sir
Edmund
remarked to us as he stood comfortably at 12,600 feet.
After the
conversation
with Hillary, I descended steeply to Namche Bazaar by way of
Shyangboche
Airport. This airport was built to serve the nearby Everest View Hotel,
an expensive Japanese attempt to bring luxury into this remote area.
The
exciting conversation with Sir Edmund Hillary capped an already peak
experience.
Having achieved all my goals for the trek, I felt exhausted. Before
leaving
that spectacular area I photographed a farewell view
of Ama Dablam with a silhouetted Himalayan fir.
TO LUKLA AIRPORT
I walked interminably until I reached Phakding, where we had camped
before in a yak pasture. Both Graham and I slept poorly, as we both
coughed
until midnight.
Day 23.
I awoke with a stomachache from the cough, which slowly disappeared
as the morning progressed. We passed Sherpa work crews who were
improving
the trail. The roar of dynamite blasting occasionally shook the air.
This
portion of the trail had been under repair since September 1977, when
an
avalanche from Ama Dablam fell into a lake at the base of the peak,
sending
a wall of water thirty feet high rushing down the Dudh Kosi, tearing
away
seven bridges, parts of the trail, and part of Jorsale village, killing
three people.
We ate outside
the same hotel 800 feet below Lukla as before. The repetitive brunch
had
become tasteless, and I hungered for anything other than chapatis,
Spam,
jam, and tea. My queasy stomach made difficult the last ascent to
Lukla.
I climbed sunny slopes growing green grass and flowers which smelled of
spring. Finally I completed the last steps of the 200-mile trek, by
wandering
past the new houses of Lukla and sitting with relief at our last
campsite.
In the modern
Sherpa Cooperative Lodge, to my amusement I found a flush toilet, a
rare
commodity outside of Nepal's few major cities. After resting, I walked
over to the steep airstrip, where I inspected the rusting remains of a
crashed airplane. Hopefully our group would have better luck when we
flew
back to Katmandu on the following day!
| Lukla Airport, originally
built by Sir Edmund
Hillary in
1965, was
expanded to a length of 1100 feet by the Royal Nepalese Airline Company
(RNAC) in 1977. In 1981, RNAC scheduled three flights per morning to
Lukla
in a nineteen-seat Twin Otter aircraft, which can only carry fourteen
or
fifteen passengers due to the 9600-foot altitude. In the afternoon, air
turbulence and clouds often prevent scheduled flights. Occasionally,
clouds
in the morning postpone all flights. The airstrip provides thrilling
landings
and takeoffs, as it drops 300 feet between the top to bottom, and the
bottom
ends in a shear drop of a river gorge. |
That evening
I hoped for a special dinner to cap off the trek. But to my disgust,
Ang
Dendi served dhal bhat on rice, the Nepalese staple, and an Indian
vegetable
curry. After one bite of each, I could stand no more. I went into the
Sherpa
Cooperative Lodge and ordered "cheeps," or French fries.
I sat by the
fireplace and soaked in the almost Western atmosphere. I spoke briefly
with a trekker from California who happened to know someone who went to
my high school. I accepted the coincidence matter-of-factly. Outside, I
groped my way to my tent, waiting for lightening flashes to illuminate
the pitch dark path. I climbed into my sleeping bag and fell fast
asleep.
Day 24.
On the following day, clear skies assured us of a flight back to
Katmandu.
The twin-engine airplane looked like a toy as it approached through the
deep Dudh Kosi gorge. Because of the lack of navigational aids at
Lukla,
pilots land by sight.
Looking at the
bustling crowd of trekkers, I worried that we might not get a flight
that
morning, but we caught the second plane as scheduled. We sped
powerfully
down the 300-foot drop. The airplane's wheels rumbled with increasing
volume
against the dirt airstrip as we accelerated. Just before plummeting
into
the gorge, the plane lifted its nose and we soared into space.
The Himalayas
formed a wall on the horizon. With incredible ease we flew over rugged,
terraced hillsides that we had previously labored through. Ahead the
lush,
green Katmandu Valley welcomed us. With a speed that was difficult to
grasp,
we quickly reached Katmandu Airport. Within just 30 minutes, we stepped
out into what now seemed a modern city. Warm air and the blossomy
smells
of spring enveloped us.
THE COMFORTS OF CIVILIZATION
To our surprise, Reg greeted us at the airport terminal. He had quickly
shaken his altitude sickness in 4700-foot Katmandu, only six days after
falling ill. After having been close to death, he was now ready to go
on
to visit the Taj Mahal with Allen, Gordon, and Paul.
I wasted no
time in seeking out a shower in the Blue Star Hotel. To my dismay, no
hot
water was available because of a scheduled brownout.
Graham,
Caroline,
and I went out to lunch and uninhibitedly sampled the delights of
Katmandu's
cake and pie shops. With great enthusiasm, I consumed a club sandwich,
a piece of apple crumble pie, and a banana lassie (milkshake).
Ah, the comforts
of civilization!

Above: The Lhotse
Wall (on left)
rises up to three vertical miles from its base. The jet stream blasts
snow
from the summit of Mount Everest, the world's highest peak
(29,035
feet; on left, 2 miles behind). Lhotse (27,923 feet; on right) is the
world's
fourth highest peak.
AFTER THE TREK
After the trek, I spent three weeks in Katmandu staying in hotels,
eating out, and reading books. On the day after I returned, my brother
Dave returned from his trek around the Annapurna Mountains. Graham and
Caroline helped us celebrate our adventures with an evening snack of
bread
and honey, items which had not been readily available on the trail.
Dave
joined Graham and me in our last night paid by Exodus Travels in the
Blue
Star Hotel.
The next day,
Dave and I moved to the cheaper Star Hotel, which cost only 39 rupees
($3.30
U.S.) per night for a double room. Graham discovered that his flight
was
departing that day, and he hurriedly said good-bye. As I moved out of
the
Blue Star Hotel, I said good-bye to Caroline, who was leaving for a
tour
of Chitwan National Park to view wildlife, and to the others, who were
leaving to see the Taj Mahal in India. We parted ways congenially, but
we had hardly come to know each other.
Dave became
sick the following day, then I became sick on the day after. When we
felt
better, we applied for trekking permits for the Annapurna Sanctuary,
where
we planned to go after Dave returned from the Everest Area. I sampled
more
culinary treats in Katmandu: Tournedo Mikado steak, potato and egg
salad,
pizza, cinnamon rolls, baked apples, and pineapple upside-down cake.
After five days
regaining his strength, Dave flew to Lukla and spent twelve days
trekking
to see Mount Everest. While waiting for Dave to return, I stayed in a
single
room in the Himal Cottage at 16 1/2 rupees ($1.40 U.S.) per night. Each
morning I looked forward to taking a hot shower. Pigeons rattled the
metal
roof over my room.
I read
newspapers,
magazines, and books for hours on end at the United States Embassy and
the British Library. I perused the bookstalls in search of good books
to
read. Used books printed in English were very common. Reading an Indian
newspaper printed in English, I learned that President Reagan had been
shot and wounded more than a month earlier.
One day I walked
to Swayambunath, the Monkey Temple, to see the stupa that is the model
for most others in Nepal. The Monkey Temple was so-named for the troops
of monkeys who have inhabited its grounds for the past two thousand
years.
On another day,
I walked several miles through town to visit the airport. Rain began to
fall every afternoon for one to five hours, a hint of the monsoon that
would arrive in June.
By chance, I
met Dave's mountaineering friend Russell Brice in the Kantipur
Restaurant,
my favorite place to eat breakfast. Having just returned from the
Everest
area, he mentioned that he had seen Dave at Pheriche. I was glad to
have
received word on my brother's progress.
After twelve
days alone in the same hotel room, I was worn out. I had made no
friends
to share activities with, and I lacked motivation to sightsee. Boredom
set in, and my appetite disappeared. I weighed fifteen pounds below my
normal weight.
Dave finally
returned. He had reached Kala Patthar on a beautiful day with good
views
of Mount Everest. I was impressed that he spent two nights at
17,000-foot
Gorak Shep, a difficult place to sleep due to the altitude. We
celebrated
his return at the Hong Kong Chinese Restaurant, where I ate my largest
meal of the week. On the same day, I bought a ticket to Frankfurt, West
Germany (for $548). I was done with trekking and ready to leave Nepal.
On the next
day, I claimed my bicycle from storage at the Blue Star Hotel while
Dave
checked our mail at American Express. A letter from our parents had
arrived
that very day! I had almost missed that needed message of care from the
outside world.
Dave and I said
our good-byes. Dave would later abort his trek to Annapurna Sanctuary,
then travel on to Thailand and Australia. I bounced to the airport in a
taxi with my bicycle precariously balanced in the tiny trunk. Through
the
pouring rain, I dashed into the airport terminal as well as I could,
burdened
by too much luggage.
EPILOGUE
By way of New Delhi and Moscow airports, I flew to Frankfurt in about
twenty-four hours, including stopovers. Eating a rich fare of jetliner
food, I became healthier by the hour. Upon arrival at the technological
beehive of Frankfurt Airport, I became excited about my adventures to
come
in Europe.
On a rich diet
of European food, I quickly gained back the fifteen pounds that I had
lost
in Nepal, plus an additional fifteen pounds. From May 15 to October 1,
1981, I explored Norway, France,
West Germany, and Switzerland. I discovered
mountains
that approached the grandeur of the Himalayas, but they were now tamed
by tramways, trains, and tunnels. I found cultures that were different
enough from my own to be fascinating. However, travelling in Europe was
never as exotic as trekking in Nepal. Seeing Europe was fun and easy,
but
trekking in Nepal was a serious odyssey. I compromised my health during
my stay in Nepal, but was rewarded with a unique adventure.

Above: Mount
Everest, the world's highest peak
(29,035
feet; center left), is two
miles
behind Nuptse (25,726 feet, upper right). The West Ridge of Everest is
on the left.
NEPAL 4: To The Abode of Snow, 1981
Contents of the above Nepal page 4:
Back to top of page , Introduction ,
Prologue , Two
Days
in Katmandu , By Truck to the
Lowland
Jungle
, The Trek Begins , Trekking
Companions , Who
is A Gurkha? , Typical
Trekking Day , Across the
Sun
Kosi , Health Goes
Downhill , Health Goes Uphill , The
Sherpa Capital , Who
Is a Sherpa? , Magnificent
Thyangboche , The Abode of Snow , A Dark Cloud , The
Mist Clears on Kala Patthar , Escorting
Reg to
Safety , Autographs from Sir Edmund
Hillary
, To
Lukla Airport , The
Comforts
of Civilization , After
the Trek , Epilogue. ~~ Back to Photoseek home.
Copyright 1981 by Tom
Dempsey. Photographs or text may not be copied without permission.
Nepal Index:

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