USA: Eastern Oregon

View Tom Dempsey’s photos of Eastern Oregon, including:

  1. John Day Fossil Beds National Monument
  2. Enterprise & Imnaha: Hells Canyon Recreation Area, Wallowa Mountains
  3. Wallowa Mountains: Eagle Cap Wilderness backpacking
  4. Troy: Wenaha River Trail, Blue Mountains, Umatilla NF
  5. Pendleton: Ninemile Ridge Trail, Blue Mountains, Umatilla NF

1. John Day Fossil Beds National Monument

From a visit on March 15-16, 2014, we show photos of Oregon’s John Day Fossil Beds National Monument, including Painted Hills Unit and Sheep Rock Unit (Blue Basin Overlook Trail):

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2. Enterprise & Imnaha: Hells Canyon Recreation Area, Wallowa Mountains

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Much of this area is within the extensive Wallowa-Whitman National Forest.

3. Wallowa Mountains: Eagle Cap Wilderness backpacking

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For more details, read my separate article about backpacking Eagle Cap Wilderness.

4. Troy: Wenaha River Trail, Blue Mountains, Umatilla NF

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Wenaha River Trail starts from the Wenaha River’s confluence with the Grande Ronde River in the Blue Mountains of northeast Oregon.

5. Pendleton: Ninemile Ridge Trail, Blue Mountains, Umatilla NF

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Oregon favorite statewide images (consolidated from many trips)

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Index of my Oregon articles:

Recommended Oregon guidebooks from

Search for latest “Oregon travel” books at

2014 spring training hikes in Washington & Eastern Oregon

Where can Seattle hikers go in the spring when high Cascades trails are covered in snow? Motivated to train for summer trekking in Peru, we enjoyed the following series of early season hikes in Washington and Oregon, traveling 1-4 days at a time out of Seattle between April 14-Jun 13, 2014:

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As driving trips out of Seattle, these spring hikes (photos above and links below) gave lots of variety, including wonderful wildflowers and snow-free footing with altitude acclimatization as high as 7140 feet in Washington’s Kettle Range:

  • Oregon (camping in RV parks in our VW Eurovan Camper)
    • John Day Fossil Beds National Monument (click to article or see photo show below): March 15-16 was an excellent time for us to visit, with pleasant temperatures; snow-free most of the year.
    • Troy: Blue Mountains, Umatilla NF, Grande Ronde River:
      • Wenaha River Trail (8.2 miles/600 ft gain): on May 19, this pleasant trail was dry and snow-free.
      • We enjoyed being the sole campers next to the Grande Ronde River in quiet Shilo Troy RV Resort (hot showers; electric hookup).
    • Enterprise: Wallowa Mountains
      • Imnaha River Trail (9.3 miles/800 ft gain), Hells Canyon National Recreation Area, Wallowa-Whitman National Forest: May 20 was perhaps a week too late to avoid an overgrowth of poison ivy and blackberry thorns across the trail – next time, early to mid-May should be best. Bring a machete. For sure, avoid midsummer heat on this trail which is hikeable from late March through November.
      • In Enterprise, Log House RV Park had friendly staff and good views of the Wallowa Mountains and Eagle Cap Wilderness.
    • Pendleton:
      • Ninemile Ridge Trail (5.3 miles/1250 ft gain, plus more if you want): May 21 had excellent Lupinus luteolus (Pale Yellow or Butter Lupine) flowers; usually best from mid- to late-May.
  • Washington
    • Blewett Pass (camping for 2 nights):
      • Iron Creek to Teanaway Ridge Trail (7.2 miles/1850 ft): May 28 had excellent footing, with some easily crossed snow patches at the top. Camp in nice quiet Forest Service pullouts along the gravel access road.
      • Ingalls Creek Trail (11.2 miles): Excellent on May 29; best mid-May to early-June for wildflowers and rushing high-volume water; hikeable May to October. Camp conveniently in Blu-Shastin RV Park near Leavenworth.
      • Table Mountain Trail #1209, near Blewett Pass, Wenatchee National Forest (5 miles/800 ft): on May 30, one snow blockage in the access road forced us to walk a mile to the trailhead, discovering beautiful rafts of Glacier Lilies, Grasswidow, and Columbian lewisia flowers under the burnt forest!
    • Mt Si Trail, North Bend (9 miles/3170 ft): snow-free most of the year, except summit Haystack area.
    • West Tiger Mountain, Issaquah: snow-free most of the year.
    • Cougar Mountain, Issaquah: snow-free most of the year.
    • Wallace Lake, Gold Bar (loop 8.5 miles/1500 ft): snow-free most of the year.
    • Kettle Range, Colville National Forest, near Republic, for the highest snow-free, early-season hikes in Washington, above 7000 feet elevation:
      • Copper Butte Trail (9.2 mi/2150 ft, reaching 7140 feet elevation): snow-free footing on June 12.
      • Wapaloosie Mountain Trail (6.2 mi/1850 ft, reaching 7018 feet elevation): snow-free footing on June 13.

John Day Fossil Beds National Monument

From a late-Winter visit on March 15-16, 2014, we show photos of Oregon’s John Day Fossil Beds National Monument, including Painted Hills Unit and Sheep Rock Unit (Blue Basin Overlook Trail):

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Index of my Oregon articles:

– Tom and Carol Dempsey
Seattle, Washington
Apr 14-Jun 13, 2014

2014 spring road trip to Oregon, Utah, New Mexico, Texas, California

From March 15 to April 9, 2014, my wife Carol and I drove our VW Eurovan Camper from Seattle to Texas (6000-mile loop), gathering images in great parks in Oregon, Utah, New Mexico, Texas and California.

Favorites (from March 15 to April 9, 2014 road trip)

Click here for a more extensive gallery of All Photos from our March 15 to April 9, 2014 road trip in my Portfolio (where you can Add images to your Cart for purchase).

The following related articles consolidate our multiple trips by state:

My photo galleries consolidate multiple trips into labeled geographic areas.

USA: Oregon: John Day Fossil Beds National Monument

From a trip on March 15-16, 2014, we show photos of Oregon’s John Day Fossil Beds National Monument, including Painted Hills Unit and Sheep Rock Unit (Blue Basin Overlook Trail):

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Photo favorites of 2014 spring trip from Seattle to Texas via Oregon

The above John Day Fossil Beds images are from our 6000-mile trip from March 15 to April 9, 2014, where my wife Carol and I drove our VW Eurovan Camper from Seattle to Texas and back, visiting some great parks in Oregon, Utah, New Mexico, Texas and California. That trip produced these favorite photos:

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Oregon favorite images (consolidated from many trips)

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Recommended Oregon guidebooks from

Search for latest “Oregon travel” books at

USA: Texas

In spring 2014, Carol and I visited a variety of sights in Texas, USA, and captured the following photo galleries:

  1. USA: Texas favorites
  2. Guadalupe Mountains National Park
  3. Caverns of Sonora
  4. Enchanted Rock State Natural Area
  5. Hueco Tanks State Park & Historic Site
  6. San Antonio: the Alamo
  7. more photos

These Texas photos date from March 27-31 and April 2-3, 2014.

See also:

1. USA: Texas favorites

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2. Guadalupe Mountains National Park

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3. Caverns of Sonora

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4. Enchanted Rock State Natural Area

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5. Hueco Tanks State Park & Historic Site

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6. San Antonio: the Alamo

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7. more photos of Texas

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Recommended Texas guidebooks from

Search at this link for latest Texas travel books at (look for updates every 1-3 years).

USA: New Mexico

In March 2014, Carol and I visited photogenic sights in New Mexico to capture the following evocative image galleries:

  1. New Mexico favorite images
  2. Carlsbad Caverns National Park
  3. Chaco Culture National Historical Park
  4. Bisti/De-Na-Zin Wilderness, fascinating eroded badlands
  5. Kasha-Katuwe Tent Rocks National Monument
  6. Petroglyph National Monument near Albuquerque
  7. VLA: Very Large Array radio telescope
  8. White Sands National Monument

…on our 2014 spring road trip to Oregon, Utah, New Mexico, Texas, California: March 15-April 9, 2014. My Southwest USA states articles include: Arizona, ColoradoNevada, Utah plus Texas.

1. New Mexico favorite images

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2. Carlsbad Caverns National Park

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Recognized as a UNESCO World Heritage Site, the wonderful Carlsbad Caverns National Park can be found in the Guadalupe Mountains and Chihuahuan Desert of southeast New Mexico. Hike in on your own via the natural entrance or take an elevator from the visitor center. Geology: 4 to 6 million years ago, an acid bath in the water table slowly dissolved the underground rooms of Carlsbad Caverns, which then drained along with the uplift of the Guadalupe Mountains. The Guadalupe Mountains are the uplifted part of the ancient Capitan Reef which thrived along the edge of an inland sea more than 250 million years ago during Permian time. Carlsbad Caverns National Park protects part of the Capitan Reef, one of the best-preserved, exposed Permian-age fossil reefs in the world. The park’s magnificent speleothems (cave formations) are due to rain and snowmelt soaking through soil and limestone rock, dripping into a cave, evaporating and depositing dissolved minerals. Drip-by-drip, over the past million years or so, Carlsbad Cavern has slowly been decorating itself. The slowest drips tend to stay on the ceiling (as stalactites, soda straws, draperies, ribbons or curtains). The faster drips are more likely to decorate the floor (with stalagmites, totem poles, flowstone, rim stone dams, lily pads, shelves, and cave pools). Today, due to the dry desert climate, few speleothems inside any Guadalupe Mountains caves are wet enough to actively grow. Most speleothems inside Carlsbad Cavern would have been much more active during the last ice age-up to around 10,000 years ago, but are now mostly inactive.

3. Chaco Culture National Historical Park

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Chaco Culture NHP hosts the densest and most exceptional concentration of pueblos in the American Southwest and is a UNESCO World Heritage Site, located in remote northwestern New Mexico, between Albuquerque and Farmington, USA. From 850 AD to 1250 AD, Chaco Canyon advanced then declined as a major center of culture for the Ancient Pueblo Peoples. Chacoans quarried sandstone blocks and hauled timber from great distances, assembling fifteen major complexes that remained the largest buildings in North America until the 1800s. Climate change may have led to its abandonment, beginning with a 50-year drought starting in 1130.

4. Kasha-Katuwe Tent Rocks National Monument

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See fantastic hoodoos and a great slot canyon in Kasha-Katuwe Tent Rocks National Monument, in New Mexico, USA. Hike the easy Cave Loop Trail plus Slot Canyon Trail side trip (3 miles round trip), 40 miles southwest of Santa Fe, on the Pajarito Plateau. Distinctive cone-shaped caprocks protect soft pumice and tuff beneath. Geologically, the Tent Rocks are made of Peralta Tuff, formed from volcanic ash, pumice, and pyroclastic debris deposited over 1000 feet thick from the Jemez Volcanic Field, 7 million years ago. Kasha-Katuwe means “white cliffs” in the Pueblo language Keresan.

5. Bisti/De-Na-Zin Wilderness

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Bisti/De-Na-Zin Wilderness is south of Farmington, in San Juan County, New Mexico, USA. This fantasy world of strange rock formations is made of interbedded sandstone, shale, mudstone, coal, and silt. These rock layers have weathered into eerie hoodoos (pinnacles, spires, and cap rocks). This was once a riverine delta west of an ancient sea, the Western Interior Seaway, which covered much of New Mexico 70 million years ago. Swamps built up organic material which became beds of lignite. Water disappeared and left behind a 1400-foot (430 m) layer of jumbled sandstone, mudstone, shale, and coal. The ancient sedimentary deposits were uplifted with the rest of the Colorado Plateau, starting about 25 million years ago. Waters of the last ice age eroded the hoodoos now visible. The high desert widerness of Bisti is managed by the US Bureau of Land Management (BLM).

6. Petroglyph National Monument

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Ancestral Puebloan people chipped various figures into the desert varnish (oxidized surface) of 200,000-year-old volcanic basalt rock, here in Boca Negra Canyon, in Petroglyph National Monument, Albuquerque, New Mexico, USA. Archeologists estimate the 23,000 petroglyphs in the monument were created between 1000 BC and AD 1700.

7. VLA: Very Large Array radio telescope

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The Karl G. Jansky Very Large Array (VLA) is one of the world’s premier astronomical radio observatories, active 24 hours per day. Visit the VLA on the Plains of San Agustin fifty miles west of Socorro, between the towns of Magdalena and Datil, in New Mexico, USA. US Route 60 passes through the scientific complex, which welcomes visitors. The VLA is a set of 27 movable radio antennas on tracks in a Y-shape. Each antenna is 25 meters (82 feet) in diameter. The data from the antennas is combined electronically to give the resolution of an antenna 36km (22 miles) across, with the sensitivity of a dish 130 meters (422 feet) in diameter. After being built 1973-1980, the VLA’s electronics and software were significantly upgraded from 2001-2012 by at least an order of magnitude in both sensitivity and radio-frequency coverage. The VLA is a component of the National Radio Astronomy Observatory (NRAO). Astronomers using the VLA have made key observations of black holes and protoplanetary disks around young stars, discovered magnetic filaments and traced complex gas motions at the Milky Way’s center, probed the Universe’s cosmological parameters, and provided new knowledge about interstellar radio emission. The VLA was prominently featured in the 1997 film “Contact,” a classic science fiction drama film adapted from the Carl Sagan novel, with Jodie Foster portraying the film’s protagonist, Dr. Eleanor “Ellie” Arroway, a SETI scientist who finds strong evidence of extraterrestrial life.

8. White Sands National Monument

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White Sands National Monument preserves one of the world’s great natural wonders – the glistening white sands of New Mexico. Here in the northern Chihuahuan Desert rises the largest gypsum dune field in the world. Visit the park 16 miles southwest of Alamogordo, in New Mexico, USA. White Sands National Monument preserves 40% of the gpysum dune field, the remainder of which is on White Sands Missile Range and military land closed to the public. Geology: The park’s gypsum was originally deposited at the bottom of a shallow sea that covered this area 250 million years ago. Eventually turned into stone, these gypsum-bearing marine deposits were uplifted into a giant dome 70 million years ago when the Rocky Mountains were formed. Beginning 10 million years ago, the center of this dome began to collapse and create the Tularosa Basin. The remaining sides of the original dome now form the San Andres and Sacramento mountain ranges that ring the basin. The common mineral gypsum is rarely found in the form of sand because rain dissolves it in runoff which usually drains to the sea; but mountains enclose the Tularosa Basin and trap surface runoff. The pure gypsum (hydrous calcium sulfate) comes from ephemeral Lake Lucero (a playa), which is the remnant of ice-age Lake Otero (now mostly an alkali flat) in the western side of the park. Evaporating water (up to 80 inches per year) leaves behind selenite crystals which reach lengths of up to three feet (1 m)! Weathering breaks the selenite crystals into sand-size gypsum grains that are carried away by prevailing winds from the southwest, forming white dunes. Several types of small animals have evolved white coloration that camouflages them in the dazzling white desert; and various plants have specially adapted to shifting sands. Based on an application by two US Senators from New Mexico, UNESCO honored the monument on the Tentative List of World Heritage Sites in 2008.

Southwest USA favorites from Arizona, Utah, Colorado, New Mexico, and Nevada

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Separate state articles cover travel tips & photos for southwest USA and Texas:

Recommended New Mexico guidebooks from

Search at this link for latest New Mexico travel books at (look for updates every 1-3 years).

2004: 2012: 2012: 2010:

Truth in journalism: how to check the facts, ma’am

With the rise of anonymous internet chatter and demise of traditional printed newspapers, where do we find the “truth” in a raucous world? Below are suggested information sources and tips on how to skeptically parse facts from evidence, belief and opinion.

A shocking 2018 MIT study found that false news spreads 6 to 20 times faster than does real news on the social network Twitter – caused by people retweeting inaccurate news items! Apparently, much of the fake news posted around the 2016 presidential election was motivated primarily by greed – earning money from click bait targeted across the political spectrum. A disturbing 2016 study found that most people retweet news by headline without ever seeing the contents! (Computer scientists at Columbia University and the French National Institute reported that 59 percent of links shared on social media have never actually been clicked.) Sadly these blind peer-to-peer shares promote what gets circulated and demote other topics. So the thoughtless retweets of you and your friends actually shape our shared political and cultural agendas. Please, let’s all read critically before forwarding.

Despite the onslaught of negative daily news, deliberately sensationalized to sell more ads, I’ve found new hope in what Bill Gates calls his new “favorite book of all time”: Enlightenment Now: The Case for Reason, Science, Humanism, and Progress (2018), by Steven Pinker.

Check the validity of facts, news, and rumors

Check news reports
Check political facts and claims
  • — a project of the Annenberg Public Policy Center, operated by the University of Pennsylvania
    • carefully analyzes claims made by national politicians and other newsmakers.
  • — a project of the Tampa Bay Times and partners
    • won a 2009 Pulitzer Prize for its “Truth-O-Meter” ratings of national politicians’ claims.
    • includes links to affiliated state fact-checking sites.
Fossilized sand dunes, Coyote Buttes, Paria Canyon-Vermilion Cliffs Wilderness Area, Arizona (© Tom Dempsey /

Peel back the layers to find deeper meaning. Fossilized sand dunes, Coyote Buttes, Paria Canyon-Vermilion Cliffs Wilderness Area, Arizona. © Tom Dempsey /

    • finds “Biographies, voting records, issue positions, ratings, speeches, campaign finance information. All politicians. Instantly.”
    • “At a unique research center located high in the Montana Rockies and far from the partisan influences of Washington, our staff, interns, and volunteers are working hard to strengthen the most essential component of democracy – access to information. Project Vote Smart is a non-partisan, nonprofit educational organization funded exclusively through individual contributions and philanthropic foundations.”
Research general knowledge

Ironically, internet crowd sourcing has created a remarkably deep and reliable source of worldwide knowledge in Wikipedia:

  • — Wikimedia Foundation, San Francisco, California
    • can be as accurate as printed encyclopedias (albeit with inelegant prose).
      • A study in the journal Nature said that in 2005, Wikipedia scientific articles came close to the level of accuracy in Encyclopedia Britannica and had a similarly low rate of serious errors. When Encyclopedia Britannica disputed the study, Nature refuted their main objections point-by-point.
      • From 2008-2012, various studies comparing Wikipedia to professional and peer-reviewed sources in medical and scientific fields found that Wikipedia’s depth and coverage were of a high standard (such as in pathology, toxicology, oncology, pharmaceuticals, and psychiatry).
      • I’ve found Wikipedia accuracy to be remarkably high. When I spotted a few errors on minor topics, I corrected the articles. For example, under the entry for my home town of Chico, California, someone had entered a joke name for the town’s founder, which I corrected back to John Bidwell.
    • should be read with a bit of skepticism, as with anything you read or hear, due to possible editor partisanship or rare mischief.
    • can enlighten you with a global perspective on almost any topic, as refined by the consensus of an army of anonymous collaborative editors.
    • democratizes knowledge by letting anyone edit articles, within quality control guidelines enforced by the global community and the small non-profit Wikimedia staff.
    • ranks in the top-ten most-visited websites worldwide.
Examine extraordinary claims and religious beliefs
  • — Committee for Skeptical Inquiry, publishers of Skeptical Inquirer magazine
    • promotes scientific inquiry, critical investigation, and the use of reason to examine controversial and extraordinary claims (UFOs, astrology, paranormal and supernatural ideas, Creationism, urban legends, etc).
    • was founded by scientists, academics, and science writers such as Carl Sagan, Isaac Asimov, James RandiMartin Gardner, and others.
    • refers to additional sites:
  • — Skeptics Annotated Bible (SAB) website
    • Steve Wells shines the light of reason on the Bible, Koran, and Book of Mormon to open the eyes of believers and non-believers alike.
    • Read how quotes from the Bible address modern human rights issues such as sexuality, women’s issues, slavery, etc.
    • Admirably, the site keeps an open mind by linking to stakeholder responses from believers and apologists.
    • Read what reviewers say about Steve Wells’ book at The Skeptic’s Annotated Bible (2013) .

How not to get fooled by false claims or hidden agendas: be skeptical

While trust is the foundation of civil society, skepticism is still required to parse facts from evidence, belief and opinion.

A shocking 2018 MIT study found that false news spreads 6 to 20 times faster than does real news on the social network Twitter, caused by people retweeting inaccurate news items! Surprising or anger-provoking items spread faster than other lies, tapping into humans’ attraction for novelty. The researchers subtracted the affects of automated bots and tracked roughly 126,000 cascades of news stories spreading on Twitter, which were cumulatively tweeted over 4.5 million times by about 3 million people, from the years 2006 to 2017. To determine whether stories were true or false, the MIT team used the assessments of six fact-checking organizations (,,,,, and, whose judgments overlapped more than 95 percent of the time.

When you hear a questionable message, examine its source, motivation, evidence, and conclusions:

  1. Is the source of the message
    • firsthand or from trustworthy informants?
    • independent, free of conflicts of interest?
    • expert, experienced, or proven reliable in the topic?
    • transparently clear?
  2. Consider the messenger’s motivation:
    • Are they selling something, someone, or a point of view?
      • Check the politics/background of whoever owns the radio, television, print, web site, or other media.
      • On all media, beware the following warning signs (red-flag phrases) for an agenda that may unexpectedly depart from the host media:
        • “From around the web” links
        • Sponsored Links
        • “Sponsored Content”
        • Advertisement
        • “501 (c) (4) American tax-exempt nonprofit organization”
        • “Opinion or Editorial”
    • If the motivation is persuasion, be skeptical.
      • Persuaders such as lawyers, publicists, and campaigning politicians often omit relevant contrary information.
      • The more you feel urged towards a particular point of view, be especially doubtful.
      • A more-reliable source may have a tone which is unemotional and informative, and carefully quotes and attributes other proven sources.
  3. Examine the evidence and conclusions drawn.
    • Extreme claims require rigorous proof. The more consequential the claim, the more evidence is required.
    • Is the evidence logical?
      • A heartfelt story is just one data point.
      • Correlation doesn’t imply causation.
      • Be wary of simple solutions, as most issues have multiple factors.
      • Ask if alternate explanations are equally compelling.
    • Is a relevant fact or context left out?
      • Are all stakeholders given say?
      • Look for the inconvenient truth.
      • Consider other contexts that may change the meaning: research how other sources have covered the same topic.
    • Is the evidence reproducible or proven from direct observation?

Caveat emptor (let the buyer beware) also applies to consuming information and voting. Read more in the book, Don’t Be Fooled: A Citizen’s Guide to News and Information in the Digital Age (2012) by John McManus, a communication professor and longtime journalist.

Recommended nonfiction books to expand your mind

2018: 2012: 2012: 2012:
2011: 2013:

  • Enlightenment Now: The Case for Reason, Science, Humanism, and Progress, by Steven Pinker (February 13, 2018): This must-read book of the decade demonstrates the scientific approach necessary to defeat present-day extremist demagogues who are trying to hijack democracy with dysfunctional ideas. “If you think the world is coming to an end, think again: people are living longer, healthier, freer, and happier lives, and while our problems are formidable, the solutions lie in the Enlightenment ideal of using reason and science.”
  • Ideas That Matter: The Concepts That Shape the 21st Century (2012) by Anthony Clifford Grayling, “winnows a universe of ideas, ideologies, and philosophies into a personal dictionary for understanding the new century.”
  • The Righteous Mind: Why Good People Are Divided by Politics and Religion (2012) by Jonathan Haidt, explores the origins of our divisions (culturally dependent moral intuition) and points the way to mutual understanding. Our tribal groupishness leads to our greatest joys, religious divisions, and political affiliations. In a stunning final chapter on ideology and civility, Haidt shows what each side is right about, and why we need the insights of liberals, conservatives, and libertarians to flourish as a nation.
  • The Better Angels of Our Nature: Why Violence Has Declined (2011) by Steven Pinker, analyzes and describes historical declines of violence since ancient hunter-gatherer societies evolved into civilizations with centralized authority and commerce. Progressive morality has risen to a peak, which suggests grounds for guarded optimism. The most violent societies per person have been pre-state tribes. Violence has declined per person over human history because nation-states (the “Leviathan”) and rule of law have assumed a monopoly on the legitimate use of force. Desperately poor countries are the most likely to have civil wars. Most murders are done by people taking the law into their own hands, in moralized self-interest. Religions have been a net negative violent force, often against Enlightenment values, against the flourishing of individuals, and against human rights. Excessively moralistic ideologies (tribal, authoritarian, or puritanical) throughout history have caused the most war, conflict, and death. Pinker warns that historical trends in the decline of violence (especially after World War II) are not necessarily guaranteed to continue. His thesis is descriptive, not predictive. Books, reading, and education have an empathetic value to reduce violence through the understanding of others. Reason allows us to extract ourselves from our parochial vantage points.
  • The Skeptic’s Annotated Bible by Steve Wells (2013)

Photography is communication

At, I carefully check all facts quoted in my photo captions and articles, especially for social and environmental issues, such as:

Hidden agendas can threaten democracy − a personal anecdote

A dog peers through a window in a white fence at Harpers Ferry, West Virginia, USA.

A dog peers through a window in a white fence at historical Harpers Ferry, West Virginia, USA.

As a provider of photographs to commercial interests, non-profit organizations, and individuals, I prefer my images to be used in socially positive ways. But in August 2013, I learned to ask more questions before donating images:

A phone caller asked me to donate a photo to his “501(c)(4) tax-exempt nonprofit” website which advocated home schooling. But after exchanging a few emails, I learned that the site promoted a far-right Christian Bible-based agenda of anti-scientific thought. (I instead favor empirical and scientific methods to determine the facts of the world.) The author later password-protected his controversial blog articles, including his weird discussion of the supposed “science bias” (an oxymoron) taught in public schools.

In a democracy, corporations shouldn’t have the rights to freedom of speech and religion like individuals.

On a national scale, some extreme political, religious, and anti-scientific organizations are now hiding their big contributions to political campaigns under umbrella organizations sanctioned by the IRS tax code, 501 (c) (4): 

  • 501 (c) (4) American tax-exempt nonprofit organizations
    • are designed for Civic LeaguesSocial Welfare Organizations, and Local Associations of Employees reputedly for the common good and general welfare of their community;
    • are allowed to address controversial topics; and
    • are not required to disclose their donors publicly.

In 2013, the 501(c)(4) “dark money” spending on political TV ads exceeded spending from Super PACs, both of which undermine democracy.

  • Super PACs, or “independent-expenditure only committees,
    • may not contribute to candidate campaigns or parties, but may otherwise spend unlimited amounts of money for promoting political agendas;
    • were made possible by two judicial decisions in 2010: “Citizens United v. Federal Election Commission” and “ v. FEC”; and
    • can raise unlimited funds from corporations, unions, other groups, and individuals.

The voices of powerful corporations and the rich shouldn’t be allowed to secretly bias political dialogue with money laundered through Super PACs and 501 (c) (4) organizations. Corporate hierarchy gives employees (and stockholders) little voice over donation decisions by the CEO or Board of Directors. To best serve public interest, corporations should be governed by certain social responsibilities and rights that should be distinct from those of individuals.

To improve the democratic system, the trail of all large political donations should be tracked by named source and publicly reported by law. Voters and consumers deserve to know who is behind political and commercial messages. We shouldn’t tolerate anonymous or hidden power brokers gaming the system. Read more at:

  • — Center for Responsive Politics
  • On November 26, 2013,”The IRS and Treasury Department on Tuesday issued proposed rules that could sharply cut back the amount of political activity that 501(c)(4) social welfare organizations can undertake and still maintain their tax-exempt status.” —
  • — a state initiative to “get big money out of elections.” It urges the Washington State Congressional delegation to propose a federal constitutional amendment clarifying that constitutional rights belong only to individuals, not corporations; that spending money is not free speech under the First Amendment; that governments are fully empowered to regulate political contributions and expenditures to prevent undue influence; and that political contributions and expenditures must be promptly disclosed to the public.

—  Tom Dempsey, December 12, 2013

Note regarding the title of this article: Joe Friday, the fictional Dragnet TV series detective, famously said “All we want are the facts, ma’am.” Popular culture restates this today as: “Just the facts, ma’am.

Unusually popular images

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USA: LOUISIANA: Origins of Zydeco and Cajun Music

Origins of Zydeco and Cajun music

by Tom Dempsey, Seattle, Washington


My love for zydeco dancing inspired researching the history of zydeco music. I learned that over several generations, Acadians became “Cajuns” and the word “Creole” changed meaning several times. In rural isolation, the music of Creole and Cajun people evolved roughly in parallel until about the 1940s. After the end of World War II, rural Creole musicians of Southwest Louisiana adapted urban blues and jazz to their La La house party music and gave birth to what we now call zydeco. The roots of zydeco grow deep in the history of the various groups who have intermixed in Southwest Louisiana . . .

Acadian settlers were expelled.

Back in the early 1600s, French settlers immigrated to Acadia (present-day Nova Scotia, Canada), bringing with them old folk songs of medieval France. In 1755, they were expelled by the British. The Acadian settlers scattered across the world, and many regrouped in Southern Louisiana. Their brutal exile and frontier experience brought themes of death, loneliness, and ill-fated love to their music.

The Spanish governors of early Louisiana offered the Acadians choice land in the prairies of Southwest Louisiana, where most began raising cattle and subsistence crops. As the population of wealthier English-speakers grew, many Acadians retreated into the swamp and marsh areas of the Mississippi River Delta to eke out a living by fishing, logging cypress, and harvesting Spanish Moss (for use in bedding and insulation).

Spanish Moss

  • Spanish Moss is not really a moss, but a member of the pineapple family (bromeliads).
  • The Spanish called it “Frenchman’s wig,” while the French termed it “Spanish beard.”
  • Spanish moss is not a parasite, but lives off of air and water.

“Creole” changes definition.

In the early Louisiana settlements, the term “Creole” referred to people of French or Spanish parentage who were born in Louisiana. As the slave trade grew in the late 1700s, the word “Creole” referred to slaves born in the colonies (esclavos Criollos, in Spanish), versus those brought from Africa (esclavos Africanos). “Creole” also meant “homegrown, not imported.”

Many non-enslaved Creoles, light-skinned blacks, or mulattos formed an aristocratic society in New Orleans during the time of slavery. However, it was the isolated Creoles of the rural prairies of Southwest Louisiana who would later invent zydeco music in the 1940s.

Today, the nouns “Creole” and “Cajun” have the following common interpretations in Louisiana:

  • “Creole” usually refers to “a French-speaking black of Southwest Louisiana.” However, some whites also call themselves Creole. For example, some white Cajuns may call themselves “Creole” when speaking French, and may call themselves “a French person” when speaking English. Furthermore, “Creole” has different meanings outside of Louisiana.
  • “Cajun” commonly refers to “a usually French-speaking white who traces heritage back to Acadia and France.” However, some people having Afro-Caribbean heritage also call themselves Cajun.

Different people may have strong feelings around their chosen usage of the words “Creole” or “Cajun.” Intermixed heritage blurs any attempt at defining labels such as Creole, Cajun, black, or white. When you meet someone from South Louisiana, etiquette suggests that you find out what they call themselves before you call them Creole, Cajun, or any other label. For the sake of consistency, I use the most common meanings in the remainder of this article.

Gumbo, Gombo.

  • In West Africa, gombo refers to okra (the sticky green pod of the okra plant).
  • In Louisiana, gombo can refer to the okra-thickened soup or stew called gumbo, as well as to the name of the regional Creole spoken dialect, Gombo (or Gumbo).
  • French-speaking people of South Louisiana use the word gumbo to refer to okra when speaking French, but the soup called gumbo in English does not necessarily contain okra.

Acadian becomes “Cajun.”

Isolation, close family ties, and strong Catholic faith knit the Acadians into a tight cultural group whose style mixed with their close neighbors: Native Americans, Afro-Caribbean refugees from the West Indies, non-enslaved blacks, and various European immigrant groups. Isolated families had only themselves for entertainment, so most learned how to play musical instruments. Many Acadians made their own fiddles. The mostly-illiterate Acadians didn’t write down their French language, which necessitated passing on stories and legends through songs. The name “Acadian” slowly evolved into “Cajun.”

As the people of rural South Louisiana mixed, the “Cajun” musical style was shaped in important ways by Creoles, Native Americans, and others. In the late 1800s, German settlers introduced affordable accordions which were adopted by both Cajun and Creole musicians. Cajun and Creole musical styles at this time grew in parallel: mostly two-steps and waltzes meant for dancing, played by accordion and fiddle.

Internal and external influences on Creole and Cajun music.

Many black field workers prayed and gave thanks by singing, clapping their hands, and stomping their feet in a syncopated style called juré, which is an important root of zydeco music. By 1900, the juré songs merged with Creole and Cajun influences into a musical tradition called La La. Rural Creoles held musical house parties known as La La’s in prairie towns such as Opelousas, Eunice, and Mamou.

A Contemporary Anecdote

  • In 1995, I met a a Cajun craftsman, Johnny, at Acadian Village in Lafayette, Louisiana, USA.
  • As a child, Johnny was not allowed to speak French in school. He couldn’t even leave class for the bathroom unless he asked in English.
  • Over the course of his lifetime, public attitudes reversed towards speakers of Louisiana French. Ironically, his son could not graduate from high school without completing the four-year French requirement!


In 1928, phonograph companies began to record Cajun and Creole music to sell more record players. These early recordings melded French contredanses and Anglo-American jigs and reels with the syncopated rhythms and vocal improvisation of black Louisiana slaves and the wails of local Native Americans. “Ah-yeeeee! … Et toi!”

The inflow of oil workers and their love for country and western music began Americanizing Cajuns and Creoles. From about 1935 to 1950, Cajuns and Creoles replaced the accordion with fiddle and steel guitar, and added bass guitar and drums. After World War II, a yearning for “old time” music brought the accordion back to Southwest Louisiana, about the same time that rhythm and blues and rock ‘n’ roll caught fire nationwide. Creole and Cajun musicians also influenced each other, for example Creole musicians Amade Ardoin and Canray Fontenot made essential contributions to Cajun music.

Cajun revival.

CODOFIL, the Council for the Development of French in Louisiana, was founded in 1968 by the Louisiana state legislature. CODOFIL is empowered to “do any and all things necessary to accomplish the development, utilization, and preservation of the French language as found in Louisiana for the cultural, economic and touristic benefit of the state.”

In 1974, Lafayette began a Cajun music festival which expanded into the present-day Festivals Acadiens held every September.

The beginning of Zydeco.

In the late 1940s, Louisiana’s Creole musicians became inspired by the rhythm and blues and jazz played on radio and juke boxes, so they eliminated the fiddle and brought out the rubboard. From then on, the music of Creoles diverged from Cajun music. Rural Creoles combined La La with the blues and jazz of urban blacks to create the rollicking and syncopated sounds of zydeco.

History of the Rubboard 

  • The vest frottoir, or rubboard, helps drive and define the music of traditional rural zydeco bands in Southwest Louisiana.
  • Precursors to the rubboard evolved in Africa and the Caribbean in the form of a scraped animal jaw, a notched stick, and later, a washboard.
  • In the pre-zydeco 1930s, sheet metal was introduced to Louisiana for roofing and barn siding.
  • The first rubboard was created for Clifton Chenier’s brother, Cleveland, in the 1940s.


In 1954, Boozoo Chavis recorded the first modern zydeco song, “Paper in My Shoe,” a regional hit. Unfortunately, a royalty dispute provoked Chavis to leave the music industry.

After Chavis left, Clifton Chenier popularized songs such as “Les Haricots Sont Pas Salés” (“The snap beans aren’t salty”). This title was a common expression describing times hard enough to provide no salted meat to spice the beans. The French words for “the snap beans,” les haricots (pronounced “lay zarico”), became “le zydeco,” which named this new musical genre. Clifton Chenier reigned as the “King of Zydeco” with a career lasting 30 years, featuring a Grammy earned in 1984. By the time of his death in 1987, Chenier had brought zydeco to international attention.

Boozoo Chavis returned in the mid-1980s with a series of hits which helped ignite a zydeco revival that continues today. After the mid-1980s, both zydeco and Cajun music and dance burst into worldwide popularity.

Comparing contemporary Zydeco and Cajun music and dance.

The rubboard player often drives the energy of zydeco music by emphasizing strong, syncopated rhythms. Zydeco usually has no fiddle, and the music resonates with sounds from jazz, rhythm and blues, and more recently, hip hop. Cajun music, which usually has no rubboard, sounds closer to country music, often melodic and sweet. Cajun musicians tend to play two-steps and waltzes in alternation, whereas zydeco musicians play mostly two-steps, and few waltzes.

The distinctions between zydeco and Cajun music affect the dancing styles. Cajun jitterbug, with its many turns and unique broken-leg step, is smoother and more precise; but zydeco dancing is more soulful, as expressed through greater hip action. Small, crowded dance halls have kept zydeco dancers in place on the dance floor, rather than circling the room like Cajun dancers. Dancing in a tight space to the pulsing and syncopated zydeco beat promotes a bouncy, vertical style with few turns. In contrast, dancing around the room to melodic Cajun music encourages smooth, horizontal movements with more turns.

Dancing into the future.

When I danced in Richard’s Club near Lawtell, Louisiana in 1995, I noticed that older dancers danced zydeco more subtly. Younger folks danced zydeco more conspicuously, sometimes adding moves such as hip hop in the apart position, sometimes dropping their single held hand. One young couple gyrated with a flamboyant African style in the apart position. The hip hop variations spun off from the “New Zydeco” style, where they stepped on every beat and embellished with small kicks.

From Creole family dance halls in Southwest Louisiana, a two-step and a waltz evolved into the many styles of zydeco dancing found today across America. Traditional zydeco dancing is done subtly, smoothly and upright by couples in a closed position. But the “Boozoo Evolution” of the 1980s (named for Boozoo Chavis), made the dance bouncier, often open, bent-kneed, and lower to the ground. In the 1990s, the “Beau Jocque Revolution” added the flamboyant flavor of hip-hop. Zydeco dancing appears to be evolving from a couples dance towards individual free-style.

Just as the dancing styles change over time, zydeco (and Cajun) music continues to evolve as musicians tour the world and absorb new influences. This vibrant music will assuredly thrive as we dance in the new millennium.

— by Tom Dempsey, May 1996 — with books and link references updated on April 2012, below:

Recommended Cajun and Zydeco books and music:

Search for the latest “Louisiana travel books” on

2003: 1999: 1999:

Other research used to write this article:
  • Rounder Records (buy on (info on flyer for the 1995 “Red Hot Louisiana Music Tour”).
  • Tabasco home page:
  • Cajun Music and Zydeco, photographs by Philip Gould with an introduction by Barry Ancelet (Louisiana State University Press, 1992). Dance-hall sights. The sounds can be savored in a Rounder compact disc with the same title.
  • “What Is A Creole: One Creole’s Perspective” by Herman Fuselier, Creole journalist from Opelousas, LA, 1995.
  • What Is Zydeco?” by Herman Fuselier, 1995.
  • “What Is A Cajun: One Cajun’s Perspective” by Shane K. Bernard, a Cajun historian of Cajun culture and regional music, 1995.
  • The Times-Picayune newspaper, September 9, 1995: “Steppin’ Out” by Katheryn Krotzer-Laborde. The author quotes zydeco dance teacher Diana Polizo-Schlesinger comparing zydeco and Cajun music and dance.
  • Prairie Acadian Cultural Center, 250 W. Park Avenue, Eunice, LA 70535. Telephone (318) 457-8499.
  • Charles Cravins, from Zydeco Extravaganza.
  • “Music: Hot Off the Bayou”, by Michael Walsh with reporting by David E. Thigpen, Time Magazine, May 8, 1995.

USA: Idaho

In Idaho, hike the Sawtooth Mountains, explore gold mining history in Custer and “Land of the Yankee Fork” State Park, and admire rainbows glowing in the mist of Mesa Falls.

Idaho favorite photos:

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Sawtooth National Recreation Area

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The Sawtooth Range (part of the Rocky Mountains) are made of the pink granite of the 50-million-year-old Sawtooth batholith. Drive, day hike, and backpack to impressive peaks and pretty wilderness lakes. Park your car/RV at one of the campgrounds, and at sunrise, see peaks of Sawtooth Wilderness reflect in Little Redfish Lake or Pettit Lake.

Sawtooth Wilderness

Sawtooth Wilderness, managed by the US Forest Service within Sawtooth National Recreation Area, has some of the best air quality in the lower 48 states (says the US EPA).

Backpack or day hike to scenic El Capitan, Alice Lake, and Twin Lakes. The pyramidal peak of El Capitan (9846 feet or 3001 elevation) reflects in the outlet stream of Alice Lake (Pettit Lake Creek) in Sawtooth Wilderness.

Backpack or day hike 11.8 miles round trip to Baron Lakes viewpoint: From Redfish Lake Lodge ( take the earliest boat in the morning to Redfish Lake Inlet Transfer Camp, riding about 10 minutes. Hike 3.2 miles then turn right at the fork and begin climbing. At 4.2 miles see Alpine Lake, then switchback past three smaller lakes. At 5.9 miles, see the breathtaking view of Baron Lakes (Upper, Baron, and Little) and jagged points along the ridge of Warbonnet Peak (10,210 feet elevation). Optionally descend past the Upper Lake to reach the shore of Baron Lake at 7.9 miles one way.

Idaho history, ghost towns, Custer, Yankee Fork

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“Land of the Yankee Fork” State Park and Salmon-Challis National Forest Historic Area

Yankee Fork Gold Dredge operated from 1940-1952 near near Custer Historic Site, Idaho. This floating gold dredge chewed a wide swath of stream gravel leaving rocky dredge tailings along 5.5 miles of the Yankee Fork, a tributary of the Salmon River, near Stanley, Idaho. It recovered an estimated $1,037,322 in gold and silver at a cost of $1,076,100.

Explore the former gold mining town of Custer which dates from 1879-1910. Custer Historic Site now preserves this ghost town near Stanley. The city of Custer was named after General George Armstrong Custer, who was killed in battle in 1876. Custer is now part of the “Land of the Yankee Fork” State Park and Challis National Forest Historic Area. The past comes alive when you see old relics such as an ore stamping mill, old wooden rocking chair, plunge bath tub, gears of a hand cranked clothes washer, a foot cranked Singer sewing machine, lanterns, a wooden wagon (pictured in show).

The Sunbeam Dam, on the Salmon River, Idaho, was built in 1910 to make electricity for the Sunbeam Mine, which was abandoned in 1911 after bankruptcy. The dam and cliff were breached in 1934 to allow salmon and steelhead to migrate to their spawning beds.

Mesa Falls, North Fork of Snake River, in Caribou-Targhee National Forest

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Upper Mesa Falls plunges 114 feet over a 300 foot wide cliff face along Henrys Fork (also known as North Fork, a tributary of the Snake River) in Caribou-Targhee National Forest in southeastern Idaho. Turn off Highway 47 on the Mesa Falls Scenic Byway about 15 miles north of the city of Ashton. On sunny days from about 9 am until 1 pm, the mist from powerful Upper Mesa Falls creates a beautiful rainbow. The falls flow over Mesa Falls Tuff, which formed 1.3 million years ago. A cycle of rhyolitic volcanism from the Henrys Fork caldera depositing a thick layer of rock and ash which compressed and hardened over time. Between 200,000 and 600,000 years ago, the river eroded a wide canyon which was subsequently partly filled with basalt lava flows. The Henrys Fork of the Snake River carved a channel through the basalt to create today’s inner canyon.

See a more distant view of Lower Mesa Falls (65-foot plunge) along Henrys Fork from a roadside viewpoint, separate from the Upper Falls viewing area.

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USA: OREGON favorite images

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